చచ్చేదాకా వైద్యుడు వదలడు, చచ్చినా పంచాంగబ్రాహ్మడు వదలడు
chachchedaka vaidyudu vadaladu, chachchina panchangabrahmadu vadaladu
The doctor won't leave you until you die, the priest won't leave you even after you die.
This proverb highlights how human life is constantly surrounded by various dependencies from birth to death and even beyond. It is often used humorously or cynically to describe how professionals or certain systems continue to extract fees or influence a person's life and their family's affairs throughout all stages of existence.
Related Phrases
చచ్చినవాడు ఏడ్చినా రాడు
chachchinavadu edchina radu
Even if you cry, the dead man will not return.
This expression is used to convey that once a loss has occurred or a situation is past, no amount of grieving or complaining will change the outcome. It emphasizes accepting reality and the futility of mourning over things that are beyond recovery or repair.
వచ్చిన పేరు చచ్చినా పోదు
vachchina peru chachchina podu
The reputation gained will not leave even after death
This expression emphasizes that once a person earns a certain reputation—whether good or bad—it stays with them for life and remains even after they pass away. It is often used to remind someone that their actions have long-lasting consequences on their legacy.
ముందు వచ్చిన చెవులకన్నా, వెనక వచ్చిన కొమ్ములు వాడి
mundu vachchina chevulakanna, venaka vachchina kommulu vadi
The horns which came last are sharper than the ears which came first. Said of a new comer wishing to usurp authority over his seniors.
This proverb is used to describe a situation where a newcomer, junior, or younger person surpasses their senior or predecessor in skill, power, or success. It highlights that experience (age) doesn't always guarantee superiority over late-blooming talent or sharp ambition.
బతికితే వైద్యుడు బతుకుతాడు, చస్తే బ్రాహ్మణుడు బతుకుతాడు
batikite vaidyudu batukutadu, chaste brahmanudu batukutadu
If the patient lives, the doctor survives; if the patient dies, the priest survives.
This proverb is a satirical take on professions that profit regardless of the outcome. It suggests that if a sick person recovers, the doctor earns money and fame, but if the person dies, the priest earns fees for performing the funeral rites. It is used to describe situations where certain parties benefit from both success and failure.
ఇచ్చేవానికి పత్రమూ వద్దు, చచ్చేవానికి మందూ వద్దు.
ichchevaniki patramu vaddu, chachchevaniki mandu vaddu.
You need not take a bond from a man who is willing to pay, nor administer medicine to one who has made up his mind to die.
This proverb highlights the futility of certain actions in specific circumstances. It suggests that a truly generous person will give without requiring formal documentation or legal proof, and similarly, no amount of medicine can save someone whose death is certain. It is used to describe situations where rules or remedies become irrelevant due to the inherent nature of the person or the inevitability of the outcome.
చావ చావడు, మంచమూ వదలడు
chava chavadu, manchamu vadaladu
He would neither die nor give up his bed.
This expression is used to describe a situation or a person that is stuck in a state of limbo, causing prolonged distress or inconvenience to others. It refers to a problem that doesn't get resolved but continues to linger, or a person who occupies a position without being productive, preventing others from taking over.
ఇచ్చినవాడే నచ్చినవాడు, చచ్చినవాడే అచ్చినవాడు
ichchinavade nachchinavadu, chachchinavade achchinavadu
The one who gives is liked, the one who dies is free of debt.
This proverb reflects a pragmatic and somewhat cynical view of human nature. It suggests that people only like those who provide them with something or give them money. The second part implies that a person's debts are effectively canceled or their accounts are settled only when they pass away, often used to comment on the difficulty of recovering debts or the fleeting nature of social approval based on transactions.
వచ్చిన వాడు చచ్చినా పోదు.
vachchina vadu chachchina podu.
Calumny is not removed even by death.
This expression is used to describe a deeply ingrained habit, trait, or skill that stays with a person throughout their lifetime. It suggests that once something is learned or becomes part of a person's nature, it is nearly impossible to change or get rid of it.
Slander leaves a slur. Give a dog an ill name, and you may as well hang him.
గోడ దూకిన వాడెవడంటే ఆలు చచ్చిన వాడన్నట్లు
goda dukina vadevadante alu chachchina vadannatlu
When asked who jumped over the wall, the reply was 'the one whose wife died'.
This proverb is used to describe an irrelevant or illogical answer to a question. It refers to a situation where a person gives a completely unrelated excuse or explanation for an action, often trying to gain sympathy to cover up a mistake or misdeed.
ఇచ్చినవాడే మెచ్చినవాడు, చచ్చినవాడే అచ్చినవాడు.
ichchinavade mechchinavadu, chachchinavade achchinavadu.
The over liberal man is ruined ; when a man dies, his debts go with him.
This proverb highlights two harsh realities of life: people only appreciate those who are generous or provide help, and once a person dies, their debts and obligations often perish with them, making it impossible to recover what was owed. It is used to describe the nature of gratitude and the finality of death regarding liabilities.