అక్కడ పడుకున్నా ఒకటే, అయ్యవారి దగ్గర నేల మీద పడుకున్నా ఒకటే!
akkada padukunna okate, ayyavari daggara nela mida padukunna okate!
It's the same whether you sleep there or on the floor near the teacher!
This expression is used to describe a situation where one has no choice or where all available options lead to the same uncomfortable or mediocre outcome. It signifies that regardless of the path taken, the result remains equally unsatisfactory or unchanged.
Related Phrases
నీరులేని ఊరు, దేవుడు లేని ఊరు ఉన్నా ఒకటే లేకున్నా ఒకటే!
niruleni uru, devudu leni uru unna okate lekunna okate!
A village without water and a village without a god are the same whether they exist or not.
This proverb emphasizes that water is as fundamental to life as faith or spiritual guidance is to a community. It suggests that a village lacking basic necessities (water) or moral/spiritual foundations (a temple/god) is effectively uninhabitable and serves no purpose, rendering its existence meaningless.
గూద దిగిన పేరంటాలు అత్తగారింట ఉన్నా ఒకటే, అమ్మగారింట ఉన్నా ఒకటే!
guda digina perantalu attagarinta unna okate, ammagarinta unna okate!
A guest who has lost her dignity stays the same whether she is at her mother-in-law's house or her mother's house!
This proverb describes a situation where a person has lost their respect or status to such an extent that their location or surroundings no longer matter. It is used to point out that once a person's reputation is ruined or they have become shameless, they will be treated with the same indifference or contempt everywhere.
అమ్మదగ్గర కింద పడుకున్నా ఒకటే, అబ్బదగ్గర నేల పడుకున్నా ఒకటే.
ammadaggara kinda padukunna okate, abbadaggara nela padukunna okate.
It is all one whether [the child] sleep on the ground with its mother, or on the floor with its father.
This proverb describes a situation where there is no real choice because all available options lead to the same result. It is used when someone is presented with alternatives that offer no actual difference in benefit or quality, implying that the outcome remains equally poor or unchanged regardless of the path chosen.
Equally bad. Where bad is the best, naught must be the choice. Whatever way you take there is a league of bad road. (Spanish.)*
ఊరక ఉండలేని నా మొగుడు ఊళ్ళో ఉన్నా ఒకటే, దండులో ఉన్నా ఒకటే
uraka undaleni na mogudu ullo unna okate, dandulo unna okate
My useless husband being in the village or being in the army is one and the same.
This proverb describes a person who is so incompetent or lazy that their presence or absence makes no difference. It is used to mock someone whose contribution to a task or society is nil, regardless of the situation they are in.
ఎంత పోట్లాడుకున్నా కల్లు దుకాణం కాడ ఒకటే.
enta potladukunna kallu dukanam kada okate.
No matter how much they fight, they are one and the same at the toddy shop.
This expression is used to describe people who may have intense rivalries or disagreements in public or professional life, but secretly reconcile or share common interests behind the scenes. It is often applied to politicians or competitors who pretend to be enemies but are actually collaborators when it comes to personal gain.
గుడ్డి కన్ను మూసినా ఒకటే, తెరచినా ఒకటే
guddi kannu musina okate, terachina okate
Whether a blind eye is closed or open, it is all the same.
This expression is used to describe a person or a thing that is completely useless or ineffective. It suggests that the presence or absence of certain actions/tools doesn't matter when the core functionality is missing. It is often used to refer to someone who is indifferent to what is happening around them or an effort that yields no result regardless of the approach.
మున్నూట అరవైనాలుగు శిగములున్నా ఒకటే, ముప్పై ఆరు గుల్లికొప్పలున్నా ఒకటే.
munnuta aravainalugu shigamulunna okate, muppai aru gullikoppalunna okate.
Whether there are three hundred and sixty-four knots of hair or thirty-six small buns, it is all the same.
This expression is used to describe a situation where there is no real difference between the choices or outcomes presented, despite how they are counted or categorized. It implies that a large quantity of something disorganized or fragmented is ultimately equal to a smaller quantity of something similarly messy; basically saying 'it's all the same mess' or 'six of one, half a dozen of the other'.
ముసలి ఆవు పేడ ముడ్డిలో ఉన్నా ఒకటే, దొడ్లో ఉన్నా ఒకటే.
musali avu peda muddilo unna okate, dodlo unna okate.
Whether an old cow's dung is still inside it or in the shed, it is all the same.
This proverb refers to someone or something that has become so old or useless that their actions, presence, or contributions no longer make any practical difference to the situation. It is used to describe a state of total insignificance or irrelevance.
పొదుగులో ఉన్నా ఒకటే, దుత్తలో ఉన్నా ఒకటే
podugulo unna okate, duttalo unna okate
It is the same whether it is in the udder or in the pot.
This expression refers to a state of complacency or lack of urgency regarding a resource that is already secured or 'at hand'. It is used to describe a situation where one feels there is no difference between a resource being in its source (like milk in an udder) or collected (like milk in a pot), implying that since it belongs to them, they can access it whenever they want, often leading to laziness or delayed action.
గుంటూరు పొగాకు గూట్లో ఉన్నా ఒకటే, నోట్లో ఉన్నా ఒకటే
gunturu pogaku gutlo unna okate, notlo unna okate
Guntur tobacco is the same whether it is in the niche or in the mouth.
This proverb highlights the extremely strong and pungent nature of Guntur tobacco. It suggests that its presence is so powerful that its smell or effect is felt regardless of whether it is stored away or being consumed. In a broader sense, it refers to something or someone whose influence or reputation is so pervasive that it cannot be ignored, regardless of its position.