మున్నూట అరవైనాలుగు శిగములున్నా ఒకటే, ముప్పై ఆరు గుల్లికొప్పలున్నా ఒకటే.

This expression is used to describe something that is insignificant, useless, or of such low value that its location or presence makes no difference. It is often applied to people or objects that have no impact on a situation regardless of where they are placed.

This is a traditional proverb reflecting historical social dynamics. It suggests that just as cranes ruin the tree they inhabit with their droppings and noise, a village dominated by certain aggressive or powerful groups can become inhospitable or ruinous for others. It is used to describe an environment that has become difficult to live in due to the nature of its residents.

This proverb describes a situation where a person has lost their respect or status to such an extent that their location or surroundings no longer matter. It is used to point out that once a person's reputation is ruined or they have become shameless, they will be treated with the same indifference or contempt everywhere.

This proverb describes a person who is so incompetent or lazy that their presence or absence makes no difference. It is used to mock someone whose contribution to a task or society is nil, regardless of the situation they are in.

This expression is used to describe a person or a thing that is completely useless or ineffective. It suggests that the presence or absence of certain actions/tools doesn't matter when the core functionality is missing. It is often used to refer to someone who is indifferent to what is happening around them or an effort that yields no result regardless of the approach.

This proverb refers to someone or something that has become so old or useless that their actions, presence, or contributions no longer make any practical difference to the situation. It is used to describe a state of total insignificance or irrelevance.

This expression refers to a state of complacency or lack of urgency regarding a resource that is already secured or 'at hand'. It is used to describe a situation where one feels there is no difference between a resource being in its source (like milk in an udder) or collected (like milk in a pot), implying that since it belongs to them, they can access it whenever they want, often leading to laziness or delayed action.

This proverb highlights the extremely strong and pungent nature of Guntur tobacco. It suggests that its presence is so powerful that its smell or effect is felt regardless of whether it is stored away or being consumed. In a broader sense, it refers to something or someone whose influence or reputation is so pervasive that it cannot be ignored, regardless of its position.

This expression is used to point out that two different names or terms refer to the same individual or entity. It highlights that changing a title or label doesn't change the underlying reality or the person's nature. It is often used when someone tries to present the same thing in a different way to deceive or clarify identity.

This expression is used to describe a situation where one has no choice or where all available options lead to the same uncomfortable or mediocre outcome. It signifies that regardless of the path taken, the result remains equally unsatisfactory or unchanged.