భాగ్యవశముగాని బ్రతుకులు లేవయా

bhagyavashamugani bratukulu levaya

Translation

There are no lives that are not under the control of destiny/fortune.

Meaning

This expression conveys the philosophical idea that every human life is governed by fate or luck (Bhagyam). It suggests that one's status, successes, or failures are ultimately determined by destiny rather than individual effort alone. It is often used in literary contexts or during philosophical discussions about the role of karma and fortune in human existence.

Related Phrases

A life without honor is disgusting; a life where a man cannot support his wife is disgusting.

This proverb emphasizes the importance of dignity and responsibility. It suggests that living without self-respect or social honor is loathsome. Additionally, it highlights the traditional social expectation that a man must be capable of providing for and protecting his wife, failing which his existence is seen as futile or disgraceful.

A man's life is a bowl full of grains; a woman's life is a grain in the gruel.

This traditional proverb reflects historical gender roles and social hierarchies. It suggests that a man's life or contribution is seen as substantial and central (a bowl full of food), while a woman's life is often perceived as supplementary or less significant (a single grain in liquid). It is used to describe the disparity in how society values the lives and roles of men and women.

There is no fortune greater than being alive.

This expression emphasizes that life itself is the greatest wealth one can possess. It is used to provide perspective during financial loss or hardship, suggesting that as long as one is alive and healthy, they have the opportunity to rebuild and succeed.

When asked 'Mother, how shall I survive?', the mother replied 'Survive by using your mouth (speech), my child'.

This expression highlights that communication skills and articulateness are essential for survival and success. It is used to describe situations where someone makes a living or gets things done through their power of speech, persuasion, or sometimes by being vocal and assertive about their needs.

A woman's life is like a banana leaf.

This proverb highlights the perceived vulnerability and fragility of a woman's life in traditional society. Like a banana leaf, which gets damaged whether it falls on a thorn or a thorn falls on it, a woman's reputation or life is seen as being easily affected by circumstances regardless of who is at fault.

Lives last as long as there are provisions

This expression means that a person's existence or stay in a place is dependent on the resources or destiny (karma/provisions) allotted to them. It is often used to signify that life is temporary and will continue only as long as the 'rations' or 'sustenance' provided by fate last.

A life without a partner is like a spinning top without a string.

This proverb highlights the importance of companionship. Just as a top cannot be spun or controlled without a string, a person's life is seen as directionless, unstable, or incomplete without a life partner or soulmate to support and balance them.

A merchant's true worth is not known until his death.

This proverb is used to describe someone who maintains a very secretive or private financial status. Just as a merchant's (Shetty) true assets, debts, and accounts are only revealed to the world after they pass away and the books are closed, some people's real situation or character remains a mystery to others during their lifetime.

A life without happiness is like a betel leaf preparation without lime (chuna).

In Telugu culture, chewing betel leaves (paan) is incomplete and tasteless without 'sunnam' (lime). This proverb uses that analogy to describe a life devoid of joy or comfort as being dull, incomplete, and without essence. It is used to express the sadness of a life filled only with hardship.

A woman's life is a fragile/humble life

This is a traditional Telugu proverb often used to express the perceived vulnerability, hardships, or subordinate status women faced in social structures. It suggests that a woman's life is delicate or subject to many challenges. In modern contexts, it is sometimes used to reflect on the historical plight or difficulties specific to women's experiences.