దొంగల తల్లికి ఏడవ భయం.
dongala talliki edava bhayam.
A robber's mother fears to weep. When her son is caught. A person will suffer rather than criminate or bring shame upon himself.
This proverb describes a situation where someone involved in a wrongdoing or associated with wrongdoers cannot express their grief or problems openly for fear of exposing the truth. It signifies the hidden suffering and constant fear of consequences that come with illegal or unethical actions.
Related Phrases
బ్రహ్మ రాసిన వ్రాతలకు ఏడవనా, రాగల సంకటికి ఏడవనా
brahma rasina vratalaku edavana, ragala sankatiki edavana
Am I to weep on account of the writing written by Brahmâ? Am I to weep on account of the coming Sankaṭi ?
This proverb describes a situation where a person is overwhelmed by both long-term destiny/misfortunes and immediate, practical hardships. It is used when someone is burdened by multiple problems at once, questioning whether to lament their overall bad luck or the specific, difficult tasks immediately in front of them.
Sankaṭi is a coarse porridge generally made with Çoḷḷu ( Eleusine Coracana ) commonly called Râgi.
దలారికి దండుగ భయం, మసీదుకు చొంగ భయం లేదు
dalariki danduga bhayam, masiduku chonga bhayam ledu
A broker fears loss, but a mosque has no fear of drool.
This proverb highlights the difference between those who have much to lose and those who have nothing at stake. A businessman or broker (Dalari) is always worried about financial loss (Danduga), whereas an inanimate object like a mosque (Masid) or someone with no reputation/possessions is indifferent to minor insults or filth (Chonga). It is used to describe how people's anxieties depend on their status or what they stand to lose.
ఢిల్లీకి రాజైనా తల్లికి కొడుకే.
dhilliki rajaina talliki koduke.
Even if he is the King of Delhi, he is still a son to his mother.
This proverb emphasizes that no matter how powerful, wealthy, or successful a person becomes in the world, their status remains the same within the family, especially towards their mother. It is used to teach humility and to remind people that their roots and primary relationships remain unchanged by worldly achievements.
భయముంటే వణకు, భయముంటే జయము లేదు.
bhayamunte vanaku, bhayamunte jayamu ledu.
If there is fear, there is trembling; if there is fear, there is no victory.
This expression emphasizes that fear is a major obstacle to success. It suggests that being afraid leads to physical instability (trembling) and mental weakness, which ultimately prevents a person from achieving their goals or winning.
జయము ఉండే వరకు భయములేదు.
jayamu unde varaku bhayamuledu.
There is no fear as long as there is victory.
This expression implies that success or the pursuit of victory provides a sense of courage and security. As long as one is winning or confident in their success, fear cannot take hold. It is often used to motivate someone to focus on the goal rather than the obstacles.
సన్యాసికి దొంగల భయమేమి?
sanyasiki dongala bhayamemi?
Why should an ascetic/monk fear thieves?
This proverb is used to describe a situation where a person who has nothing to lose has no reason to be afraid. Since an ascetic (Sanyasi) possesses no material wealth, thieves have nothing to steal from them. It is applied to people who are in a position where they are immune to threats or losses because they lack the assets or status that others might target.
తల్లి అయినా ఏడవనిదే పాలు ఇవ్వదు
talli ayina edavanide palu ivvadu
Unless the child cries, even the mother will not give it suck. Nothing is got without asking. Lose nothing for asking. Asking costs little. (Italian.)?
This proverb is used to convey that one must ask or voice their needs to get what they want. In this world, even those who love you most might not realize your requirements unless you express them or struggle for them.
నయానా భయానా
nayana bhayana
By mildness or severity. If one does not answer, the other must be tried.
This expression refers to a strategy of using both persuasion (friendly approach) and intimidation (threats) to get something done. It is equivalent to the English idiom 'by hook or by crook' or 'the carrot and the stick' approach.
మనకు పులి భయం, పులికి మన భయం.
manaku puli bhayam, puliki mana bhayam.
We fear the tiger, and the tiger fears us.
This expression describes a state of mutual fear or a standoff between two parties. It is used in situations where both sides are equally intimidated by each other, preventing either from taking action. It highlights that the perceived threat is often reciprocal.
జయము ఉండే వరకు భయము లేదు.
jayamu unde varaku bhayamu ledu.
As long as fortune favours you, you have nothing to fear.
This expression implies that as long as a person is successful or winning, they do not feel or show any fear. It is used to describe a state of confidence or even overconfidence that persists only during a winning streak, or to suggest that success acts as a shield against anxiety.