గొర్రెను తినేవాడు పోతే, బర్రెను తినేవాడు వచ్చినట్టు.

This proverb is used to describe a person who asks for a small favor or a basic necessity and then oversteps their boundaries by trying to exert control or make demands on something much more valuable. It highlights audacity, greed, or the lack of propriety in a person who, while being a beggar or a seeker of help, starts acting like a patron or a boss.

This proverb describes a foolish exchange or a bad bargain. It refers to a situation where someone gives away something useful and productive (the milking buffalo) only to replace it with something useless and harmful (the aggressive bull). It is used when a person makes a decision that results in a significant loss of utility and an increase in trouble.

This proverb suggests that the character and qualities of a person are often inherited or influenced by their upbringing and ancestry. It is commonly used in the context of marriage or forming long-term alliances, implying that observing the parents (background) provides a reliable preview of the individual's nature.

This proverb describes a person who approaches someone for a small favor or out of necessity, but then tries to exert control or make excessive demands beyond their status or the situation. It highlights the irony of someone who is in a position of asking for charity (the beggar) acting as if they are the one in a position of power (the buyer).

This proverb is used to describe a person who is in a desperate or dependent situation but still makes high demands or shows excessive fussiness. It refers to someone who lacks the basic means to survive yet expects luxuries or specific preferences that are beyond their current status.

This expression is used to describe a situation where a person who is already poor or struggling is burdened by someone even worse off. It highlights the irony of a needy person being followed by someone seeking help from them, despite having nothing to give.

This traditional Telugu proverb highlights the health benefits of moderation in eating. It suggests that eating once a day leads to spiritual and physical discipline (Yogi), eating twice a day is for those enjoying a worldly life (Bhogi), while eating three or more times a day leads to sickness or a diseased state (Rogi).

This proverb is used to warn that if one problematic or clever person leaves, they might be replaced by someone even more difficult, smarter, or more dangerous. It implies that things can always get more intense or that there is always someone superior in skill or mischief.

This proverb is used to warn that if a bad person or a difficult situation is replaced, the successor might be even worse or more exploitative. It highlights the fear that the 'new' might be more desperate or damaging than the 'old'.

This proverb describes a situation where a manageable or respectful problem is replaced by a much more aggressive, dangerous, or life-threatening one. It is used when a situation goes from being mild or submissive to being hostile and suffocating.