కాని కాలమునకు కర్రే పాము అవుతుంది.
kani kalamunaku karre pamu avutundi.
In bad times, even a stick turns into a snake.
This proverb is used to describe a period of misfortune where everything seems to go wrong. It implies that when luck is against you, even harmless or helpful objects (like a walking stick) can become sources of danger or obstacles (like a snake). It is used to express how vulnerability increases during a streak of bad luck.
Related Phrases
కాలం కలిసి రాక పోతె, కర్రె పామై కాటు వేస్తుంది.
kalam kalisi raka pote, karre pamai katu vestundi.
If time is not favorable, even a stick becomes a snake and bites.
Adverse circumstances make matters worse when times are not favorable.
బర్రె చస్తే పాడి బయట పడుతుంది
barre chaste padi bayata padutundi
When the buffalo dies, it comes out how much milk she gave.
This proverb is used to describe a situation where the true value, contribution, or secrets of a person are only fully realized or disclosed after they are gone or when a resource is lost. It often implies that someone was exaggerating their worth or productivity while they were active.
వాడి మాట పిండికీ అవుతుంది, పిడుక్కూ అవుతుంది
vadi mata pindiki avutundi, pidukku avutundi
His speech will answer for flour or for a thunderbolt. Said of an ambiguous speech.
This expression is used to describe a person who speaks with clever ambiguity or doublespeak. Their words are crafted in such a way that they can be interpreted in two completely different ways depending on the outcome, allowing them to claim they were right regardless of what happens.
గోరంత అంత కండి కొండవుతుంది
goranta anta kandi kondavutundi
A small grain becomes a mountain
This expression is used to describe a situation that starts as a minor issue but escalates into a major problem, or when someone exaggerates a tiny matter into something significant. It is similar to the English idiom 'to make a mountain out of a molehill'.
కాని కాలమునకు పయిబట్ట పక్షులు ఎత్తుకుపోయినట్టు
kani kalamunaku payibatta pakshulu ettukupoyinattu
Like birds carrying away the upper garment during bad times.
This expression is used to describe a string of bad luck or an unfortunate period where everything goes wrong. It implies that when one is facing a 'bad time' (Kani Kalam), even the most unexpected or bizarre misfortunes—like a bird snatching the clothes off your back—can happen, leaving you helpless.
అంటే ఆరడి అవుతుంది, అనకుంటే అలుసవుతుంది.
ante aradi avutundi, anakunte alusavutundi.
If spoken, it becomes a scandal; if not spoken, it becomes a source of contempt.
This proverb describes a 'catch-22' or a dilemma where a person is stuck between two bad options. It is used when pointing out a mistake might lead to public embarrassment or unwanted drama (aaradi), but staying silent might lead others to take one's patience for granted or treat them with disrespect (alusu).
కాని కాలానికి కర్రే పాము అవుతుంది
kani kalaniki karre pamu avutundi
In your evil hour your own stick will become a snake. i. e. your own friends will turn against you.
This proverb signifies that when luck is against someone or when times are unfavorable, even the most harmless or helpful things can turn into sources of trouble. It is used to describe a period of misfortune where everything seems to go wrong unexpectedly.
కాని కాలానికి కప్ప దయ్యమవుతుంది
kani kalaniki kappa dayyamavutundi
In unfavorable times, even a frog becomes a ghost.
This proverb is used to describe how when someone's luck is bad or they are going through a period of misfortune, even the smallest, most insignificant problems or people can become major obstacles and cause significant trouble.
కాని కాలానికి కట్టె పామై కరుస్తుంది
kani kalaniki katte pamai karustundi
In bad times, even a stick turns into a snake and bites.
This proverb is used to describe a period of misfortune where everything seems to go wrong. It implies that when one is going through a streak of bad luck, even harmless objects or trusted situations can unexpectedly cause harm or turn against them.
ఉల్లి మల్లి అవుతుందా, ఉంచుకున్నది పెళ్ళాం అవుతుందా?
ulli malli avutunda, unchukunnadi pellam avutunda?
Will an onion ever become a jasmine flower? Will a mistress ever become a wife?
This is a traditional Telugu proverb used to express the idea that things have an inherent nature or status that cannot be changed. It suggests that a substitute or an informal arrangement can never truly replace or equate to the original, formal, or sanctified version of something. It is often used to emphasize that some boundaries or social roles are permanent.