కథకు కాళ్లు లేవు, ముంతకు చెవులు లేవు
kathaku kallu levu, muntaku chevulu levu
No legs to the tale, no ears to the pot. Said of a story that one cannot make head or tail of. A story without a head. (Greek.)
This proverb is used to describe a story, explanation, or excuse that lacks logic, consistency, or a proper foundation. It refers to something that is nonsensical or a 'cock and bull story' where the details don't add up or have no basis in reality.
Related Phrases
మాచెర్ల దొరలకు మీసాలు లేవు, పల్నాటి దొరలకు వాసాలు లేవు.
macherla doralaku misalu levu, palnati doralaku vasalu levu.
The lords of Macherla have no mustaches, and the lords of Palnadu have no rafters.
This is a satirical historical proverb reflecting on a period of extreme poverty or decline. Mustaches are traditionally symbols of pride and masculinity (lords), while rafters (vasalu) are essential for building a house. It implies that the rulers lost their dignity and the common people lost their shelter, used to describe situations where everyone, regardless of status, is lacking basic necessities or pride.
ఇంట్లో ఈతలు లేవు ఇద్దరికీ మాటలు లేవు
intlo italu levu iddariki matalu levu
There are no grains in the house, but the two are not on speaking terms.
This proverb describes a situation where a household is suffering from extreme poverty or lack of basic necessities, yet the family members are busy fighting or holding grudges instead of working together to solve their problems. It is used to mock people who prioritize ego and petty disputes over survival and common sense.
చిన్ననాడూ లేవు, పెద్దనాడూ లేవు, చంద్రశేఖరుడినాడు చెవుల పోగులా.
chinnanadu levu, peddanadu levu, chandrashekharudinadu chevula pogula.
I had them not in childhood, nor in age, am I now to have earrings in Chandraśekhara's time ? Said by a father to whom earrings were offered when, in his old age, a son had been born to him.
This proverb describes a situation where someone suddenly acquires or flaunts something new late in life that they never had before, often appearing out of place or pretentious. It is used to mock people who experience sudden prosperity or change their habits inconsistently with their past life, or to describe an unexpected event happening at an unusual time.
ఎగతాళికి ధరలేదు, కథకు మోకాళ్ళులేవు.
egataliki dharaledu, kathaku mokallulevu.
There is no price for mockery, and there are no knees for a story.
This proverb highlights that mocking or making fun of someone costs nothing and requires no effort, much like how a fictional story doesn't need to be grounded in physical reality or logic. It is often used to criticize people who talk irresponsibly or make groundless claims just for the sake of it.
నొసట కళ్ళు లేవు, నోట్లో పళ్ళు లేవు
nosata kallu levu, notlo pallu levu
No eyes on the forehead, no teeth in the mouth.
This expression is used to describe a person who is extremely old or in a state of physical decline. It can also sarcastically refer to someone who is acting helpless or lacks basic common sense and capability.
ఈదబోతే తాగ నీళ్లు లేవు
idabote taga nillu levu
When he went to swim, there was not enough water to drink. Disappointed hopes.
This expression is used to describe a situation where someone aims for something grand or ambitious but lacks even the most basic necessities. It highlights a stark irony or extreme poverty/scarcity.
* A fonte puro pura default aqua.
కథకు కాళ్ళు, ముంతకు చెవులు కల్పించినట్లు
kathaku kallu, muntaku chevulu kalpinchinatlu
Like giving legs to a story and ears to a pot.
This expression describes the act of exaggerating a story or fabricating unnecessary details to make a simple event sound more dramatic or believable. It is used when someone adds 'spices' or false information to a basic fact, making the narrative unrealistic or distorted.
అత్త చేసిన పనులకు ఆరళ్ళు లేవు
atta chesina panulaku arallu levu
There is no one to blame the mother-in-law.
This proverb is used to highlight double standards or hypocrisy in power dynamics. It suggests that when a person in authority (like a mother-in-law) makes a mistake, it is ignored or excused, but when a subordinate (like a daughter-in-law) does the same, it is heavily criticized.
సుతులు లేని వారికి గతులు లేవు.
sutulu leni variki gatulu levu.
Those who do not have sons have no salvation.
Historically, this proverb reflects an old belief that a son is necessary to perform final rites for parents to attain 'Moksha' (salvation). In a modern context, it is often used to discuss traditional family values or the cultural importance placed on continuing the lineage.
ఏలుకోవడానికి ఊళ్లు లేవుగాని, ఎత్తుకుని తినడానికి ఊళ్లు లేవా?
elukovadaniki ullu levugani, ettukuni tinadaniki ullu leva?
There are no villages to rule over, but are there not villages to beg in? Said by a beggar refused alms.
This proverb is used to criticize someone who is too proud or lazy to work. It suggests that even if one lacks the status or means to be a leader or a ruler (high status), there are always ways to survive if one is willing to set aside their ego—often used sarcastically against those who complain about lack of grand opportunities while ignoring humble ways to make a living.