కుమ్మరికి కుండ కరువు, సాలెకు బట్ట కరువు
kummariki kunda karuvu, saleku batta karuvu
The potter lacks a pot, and the weaver lacks a cloth.
This proverb describes a paradoxical situation where a professional or skilled worker lacks the very thing they produce for others. It is used to highlight irony, such as a doctor who is always sick or a financial advisor who is broke.
Related Phrases
అరువు సొమ్ములు బరువుకు చేటు
aruvu sommulu baruvuku chetu
Borrowed jewelry is only a burden.
This proverb highlights that borrowing things (especially ornaments or jewelry) for the sake of showing off only brings anxiety and a sense of burden, as one is constantly worried about their safety and eventual return. It is used to advise people to live within their means and be content with what they own.
కండ్లేరు కారితే కరువు, పారితే పండుగ.
kandleru karite karuvu, parite panduga.
If the Kandleru flows like a trickle, it's a famine; if it flows fully, it's a festival.
This is a traditional agricultural saying from the Palnadu region of Andhra Pradesh regarding the Kandleru stream. It signifies that the prosperity of the farmers depends entirely on the water levels of the river. A small stream (trickle) indicates drought and crop failure, while a full flow ensures a bountiful harvest and celebration.
పండగ తొల్నాడు గుడ్డల కరువు, పండగనాడు అన్నము కరువు, పండగ మర్నాడు మజ్జిగ కరువు.
pandaga tolnadu guddala karuvu, pandaganadu annamu karuvu, pandaga marnadu majjiga karuvu.
The day before the festival, there is a scarcity of cloth ; on the festival day, a scarcity of food ; and on the day after the festival, a scarcity of buttermilk.
This proverb highlights the irony of poor planning or extreme poverty where resources are missing exactly when they are needed most. It describes a situation where one is busy washing clothes the day before (lacking something to wear), busy cooking on the festival day (delayed eating), and exhausted of all resources/dairy by the following day.
చెట్టుకు కరువు, కోమటికి బరువు లేవు.
chettuku karuvu, komatiki baruvu levu.
A tree knows no drought, and a merchant knows no burden.
This proverb highlights the inherent resilience or nature of certain entities. A tree provides shade and fruit regardless of external conditions, and a savvy merchant (traditionally referred to as Komati) always finds a way to manage their trade or load without feeling the 'weight' or loss. It is used to describe situations where people are naturally equipped to handle specific hardships or roles.
కుమ్మరికి కుండల కొదవన్నట్లు
kummariki kundala kodavannatlu
As if a potter has a shortage of pots.
This proverb describes a situation where a person lacks the very thing they produce or specialize in. It is used to point out the irony when an expert or a provider does not have access to their own services or products for personal use.
రోలు కరువు ఎరుగదు
rolu karuvu erugadu
The rice mortar feels not the famine.
This proverb is used to describe something that remains busy or functional regardless of the external situation. Just as a mortar is used to grind grain even during a famine (to process whatever little food is available), certain people or systems continue their routine or extraction despite the hardships around them.
Some grain or other is always pounded in it. Said of a person who is exempted by his position from the loss which falls upon others, or of one who escapes a general misfortune.
అంగట్లో అరువు, తలమీద బరువు
angatlo aruvu, talamida baruvu
Credit in the shop, a burden on the head.
This proverb highlights the stress and mental burden that debt causes. Even if one buys something on credit (loan) from a shop, the thought of repayment weighs heavily on the mind like a physical load. It is used to caution people against taking loans or buying things they cannot immediately afford.
వాన ఎక్కువైతే రొంపి కరువు, వాన తక్కువైతే వరపు కరువు.
vana ekkuvaite rompi karuvu, vana takkuvaite varapu karuvu.
If the rain is excessive, there's a scarcity due to mud; if the rain is insufficient, there's a scarcity due to drought.
This proverb highlights the delicate balance required in nature for agriculture and life. It explains that extreme conditions in either direction—too much rain (leading to waterlogging and rot) or too little rain (leading to drying up)—result in the same outcome: a lack of food and resources. It is used to describe situations where both extremes are equally detrimental.
పరువుకీ, కరువుకీ డబ్బు
paruvuki, karuvuki dabbu
Money for dignity and for drought (scarcity)
This expression highlights that money is essential for two main reasons: maintaining one's social standing (dignity) and surviving during times of extreme hardship or scarcity (drought). It is used to emphasize the importance of financial security for both social and survival needs.
కరువులో అరువు
karuvulo aruvu
Borrowing during a famine
This expression describes a situation where one is forced to seek a loan or credit during a time of extreme scarcity or crisis. It signifies an act of desperation or a burden upon an already struggling person, as borrowing during a famine is difficult to repay and even harder to obtain.