లంక కాల్చినవాడు రాముడి లెంక
lanka kalchinavadu ramudi lenka
The one who burnt Lanka is Rama's servant.
This expression refers to Hanuman, emphasizing that despite his immense power and the monumental feat of burning Lanka, he remained a humble servant of Lord Rama. It is used to describe someone who is highly capable and performs great deeds but remains modest and dedicated to their duty or leader without seeking personal glory.
Related Phrases
లంకను కాల్చినవాడు రాముడి లెంక
lankanu kalchinavadu ramudi lenka
The one who burnt Lanka is Rama's servant.
This expression refers to Hanuman, who burned the city of Lanka but remained humble as a servant of Lord Rama. It is used to describe a person who achieves a massive feat or performs an incredible task but remains modest and attributes the success to their mentor or leader.
సమయానికి లేనిది చంక నాకనా?
samayaniki lenidi chanka nakana?
If it is not available when needed, should I lick my armpit?
This is a blunt and slightly crude idiomatic expression used to express frustration when a resource, person, or tool is unavailable at the exact moment it is required. It implies that if something doesn't serve its purpose during a crisis or need, it is utterly useless thereafter.
లంక కాల్చినవాడు హనుమంతుడు.
lanka kalchinavadu hanumantudu.
The man who burnt Lankâ is Hanumân.
This phrase is used to give credit to the person who actually performed a task or took a significant action, often used when clarifying roles in a major event or recognizing true bravery and capability.
భరతుడి పట్నము, రాముడి రాజ్యము.
bharatudi patnamu, ramudi rajyamu.
The city of Bharata, the kingdom of Rāma.
This expression refers to a situation where someone is the formal administrator or caretaker (Bharata) while the ultimate authority or glory belongs to someone else (Rama). It is used to describe collaborative success, selfless service, or a scenario where governance is handled on behalf of a rightful leader.
Said of any thing neglected, as Rāma's kingdom was neglected during his absence by his half brother Bharata.
లంకా దహనం
lanka dahanam
The burning of Lanka
This expression is used to describe a situation of massive destruction, a major uproar, or a heated argument that results in chaos. It originates from the Ramayana, where Hanuman sets the city of Lanka on fire.
ఇచ్చినవాడే నచ్చినవాడు, చచ్చినవాడే అచ్చినవాడు
ichchinavade nachchinavadu, chachchinavade achchinavadu
The one who gives is liked, the one who dies is free of debt.
This proverb reflects a pragmatic and somewhat cynical view of human nature. It suggests that people only like those who provide them with something or give them money. The second part implies that a person's debts are effectively canceled or their accounts are settled only when they pass away, often used to comment on the difficulty of recovering debts or the fleeting nature of social approval based on transactions.
వంకాయ దొంగిలించినవాడు టెంకాయ దొంగిలించడా?
vankaya dongilinchinavadu tenkaya dongilinchada?
Will a man who steals a brinjal not steal a coconut?
This proverb suggests that a person who commits a small crime or dishonesty is likely to commit a larger one given the opportunity. It emphasizes that a lack of integrity starts small but can escalate, and one's character is judged by even minor actions. It is used to warn people not to trust someone who has a history of even trivial dishonesty.
వంకాయ దొంగిలించినవాడు టెంకాయకు రాడా?
vankaya dongilinchinavadu tenkayaku rada?
Will the person who stole a brinjal not come for a coconut?
This proverb suggests that a person who commits a small crime or dishonesty will eventually move on to bigger ones. It is used to imply that character is defined by the act of stealing itself, not the value of the object stolen. If someone can justify small wrongdoings, they are capable of larger ones as well.
చూచినది పాము, కరిచినది మామిడి టెంక.
chuchinadi pamu, karichinadi mamidi tenka.
What he saw was a snake, that which bit him was a mango stone. After seeing the snake, he had trodden on a split mango stone which nipped his toe. Flabbergasted with fright.
This expression is used to describe situations where a person mistakenly attributes an event or injury to a false cause due to fear or paranoia. It refers to someone who sees a snake, gets startled, and then feels a sharp pain caused by stepping on a mango seed, wrongly concluding that the snake bit them. It highlights how fear can distort one's perception of reality.
ఇచ్చినవాడే మెచ్చినవాడు, చచ్చినవాడే అచ్చినవాడు.
ichchinavade mechchinavadu, chachchinavade achchinavadu.
The over liberal man is ruined ; when a man dies, his debts go with him.
This proverb highlights two harsh realities of life: people only appreciate those who are generous or provide help, and once a person dies, their debts and obligations often perish with them, making it impossible to recover what was owed. It is used to describe the nature of gratitude and the finality of death regarding liabilities.