పుత్రసంతతిలేని పురుషుని కలిమి కలహంసలేని కొలను వంటిది.

putrasantatileni purushuni kalimi kalahamsaleni kolanu vantidi.

Translation

The wealth of a man who has no children is like a pond without swans.

Meaning

This proverb emphasizes that material wealth (Kalimi) is incomplete and lacks beauty or purpose if there are no children (Putrasantati) to inherit or enjoy it. Just as a beautiful pond looks desolate and lifeless without graceful swans, a rich man's life feels empty without progeny.

Related Phrases

It is the strength of the position, not one's own strength.

This expression is used to describe a situation where a person's power, influence, or authority comes entirely from the position or office they hold rather than their personal merit or capability. It highlights that once the individual leaves that specific role or location, they no longer possess that same power.

Friendship with a Velama is like wealth seen in a dream.

This proverb suggests that certain friendships or alliances might be unreliable or illusory. Just as wealth gained in a dream disappears upon waking, this expression implies that the benefits or the relationship itself might not hold up or remain tangible in reality when most needed. It is used to caution someone about trusting a connection that lacks a solid, lasting foundation.

A job without a salary is like a poem without emotion.

This proverb highlights that certain things are meaningless or futile without their core essential element. Just as a poem is dry and unappealing without 'rasa' (emotion/aesthetic flavor), a job or service is useless if it does not provide 'grasam' (sustenance/livelihood). It is used to describe a situation that lacks its primary purpose or reward.

A mindless word, a tuneless song.

This expression is used to describe something that lacks sense, logic, or harmony. Just as a song without a proper scale (shruti) is unpleasant to hear, words spoken without thought or intelligence are useless and irritating. It is often used to dismiss nonsensical arguments or irrelevant chatter.

The odor without children, the flood without rain.

This proverb is used to describe things that are unnatural, inexplicable, or lacking their primary cause. It refers to a situation where a result is seen without its source, often used to highlight something that feels incomplete, artificial, or suspicious.

For the swan of the lotus-seated (Brahma), only lotus stalks are the food.

This expression is used to signify that regardless of status or how divine or grand a position someone holds, they still have specific, natural requirements or humble necessities. It also suggests that great people have refined tastes or that everything has its own designated place and sustenance in the universe.

For a man with no resources, a wife with no sense.

This proverb is used to describe a situation where one's existing misfortunes are compounded by even more trouble or incompetence. It suggests that when a person is already in a helpless or poor state, they often end up with additional burdens that make their situation worse, rather than better.

A woman without passion and a horse without speed will not shine.

This proverb highlights that certain entities are defined by their inherent functional qualities. Just as a horse is valued for its ability to run (gati) and move with speed, certain traits are traditionally expected in specific roles for them to be considered successful or effective. It is used to suggest that without essential qualities, things lose their primary purpose or appeal.

A blow without a rod, a bond without a rope.

This proverb describes a situation where someone is deeply affected, controlled, or punished by words, social pressure, or psychological influence rather than physical force. It is often used to refer to a verbal reprimand or a situation where a person is bound by their own sense of duty or obligation without any physical constraints.

A sudden and unaccountable calamity.

A merchant (Komati) has no poverty, and a goldsmith (Kamsali) has no wealth.

This proverb reflects traditional social observations. It suggests that a merchant is usually prudent enough to never be truly broke, while a goldsmith, despite handling precious metals, rarely becomes exceptionally wealthy because they often live on commissions or work for others.