అదంతా ఒక కంప రామాయణము
adanta oka kampa ramayanamu
That is all a thorny Ramayana
This expression is used to describe a story, explanation, or situation that is unnecessarily long, confusing, messy, and difficult to get through. Just as a 'kampa' (thorny bush) is tangled and hard to navigate, a 'Kampa Ramayanam' refers to a tedious or convoluted narrative that lacks clarity.
Related Phrases
కొత్త ఒక వింత; పాత ఒక రోత
kotta oka vinta; pata oka rota
The new is a wonder, the old detestable.
Generally, people are attracted by the new (especially, fashions in dress and the like) and tend to dislike the old. It is similar to the saying in English: “familiarity breeds contempt.”
సొంఠిలేని కషాయం రాముడు లేని రామాయణం
sonthileni kashayam ramudu leni ramayanam
A decoction without dry ginger is like Ramayana without Rama.
This expression is used to describe something that lacks its most essential or core element. Just as dry ginger is the vital ingredient in a medicinal decoction and Lord Rama is the central figure of the epic Ramayana, a project or situation feels incomplete or pointless without its fundamental component or key leader.
ఊరంతా ఒకటైతే, ఉలిపికట్టెదొక దారి
uranta okataite, ulipikattedoka dari
If the whole village is one way, the stick is another way.
This proverb is used to describe a person who is eccentric or stubborn, always choosing to go against the consensus or common path. It highlights non-conformity, often in a negative or frustrating sense, where one person acts contrary to everyone else in a group.
చేట భారతము - కంప రామాయణము
cheta bharatamu - kampa ramayanamu
A Mahabharata the size of a winnowing basket - A Ramayana the size of a thorn bush.
This expression is used to describe an excessively long, tedious, and never-ending explanation or story. It refers to someone who stretches a simple point into a confusing and unnecessarily detailed narrative, much like calling a small winnowing basket (cheta) or a small fence (kampa) as grand epics like Mahabharata or Ramayana.
రామాయణమంతా విని రాముడికి సీతేం కావాలి అన్నాట్ట.
ramayanamanta vini ramudiki sitem kavali annatta.
After listening to the entire Ramayana, he asked how Rama was related to Sita.
This proverb is used to describe a person who remains ignorant or asks a basic, fundamental question even after a long and detailed explanation. It highlights a lack of attention or total lack of comprehension during an event or discussion.
పాత ఒక రోత, కొత్త ఒక వింత
pata oka rota, kotta oka vinta
The old is a nuisance, the new is a wonder.
This proverb describes the human tendency to quickly get bored with old, familiar things and become easily fascinated by anything new. It is often used to comment on people who abandon traditions or long-term possessions in favor of the latest trends, or when someone loses interest in something they once valued.
లోకాభిరామాయణం
lokabhiramayanam
Rama's story for the world's pleasure / Worldly gossip
While literally referring to the story of Rama that delights the world, in common usage it refers to casual conversation, idle talk, or endless gossip about worldly matters and people's lives. It is often used to describe social chitchat or passing time by talking about various random topics.
రాముడు లేని రామాయణమా?
ramudu leni ramayanama?
Is it Ramayana without Rama?
This expression is used to describe a situation, event, or discussion where the most essential person or core element is missing. Just as the epic Ramayana cannot exist without its protagonist Rama, this rhetorical question highlights the absurdity of an endeavor that lacks its central figure or primary purpose.
ఒక కంటికి సున్నం ఒక కంటికి వెన్న పెట్టినట్టు
oka kantiki sunnam oka kantiki venna pettinattu
Like applying lime to one eye and butter to the other
This expression is used to describe showing partiality or unfair discrimination. It refers to a situation where two people or things are treated differently despite being equal, with one receiving harsh treatment (lime/caustic) and the other receiving soft, preferential treatment (butter).
ఇంటింటా ఒక ఇటుక పొయ్యి, మా ఇంట ఒక మట్టి పొయ్యి
intinta oka ituka poyyi, ma inta oka matti poyyi
Every house has a brick stove, while our house has a clay stove.
This proverb is used to highlight that despite outward appearances or slight differences, basic problems and human nature are universal. It implies that everyone faces similar struggles and that no one is truly unique in their suffering or circumstances.