అరవై వరహాలు ఇచ్చినా అత్తవంటి బానిస దొరకదు

This proverb is used to describe someone or something that possesses great value, prestige, or dignity regardless of their current circumstances or status. Just as an elephant's tusks and hide are valuable even after death, a great person's reputation or a valuable asset remains significant even when it is no longer functional or active.

This proverb highlights the irony of human ingratitude. It suggests that people often fail to show appreciation or give credit even to those who have provided significant help (like a home) or basic hospitality (like buttermilk). It is used when someone's kindness is met with indifference or negativity.

This proverb is a sarcastic or satirical take on the traditional household dynamics. It suggests that a mother-in-law works tirelessly for the family's welfare, often doing more labor than a paid servant or slave ever would. It is used to highlight the selfless (or sometimes overbearing) dedication of a mother-in-law to her household.

This expression means that when a good opportunity or a profitable deal comes to you effortlessly, you should grab it immediately. If you neglect or reject it, you might not find such a great opportunity again, even if you travel far and wide or put in immense effort (symbolized by going to the holy city of Kashi).

This proverb emphasizes the importance of seizing an opportunity when it is right in front of you. If you neglect or reject a fortune or a good deal that comes to you easily, you may not find it again even if you travel long distances or make extreme efforts (symbolized by a pilgrimage to Kashi) to search for it.

This expression is used to describe a situation where an exchange or transaction results in no net gain or change, essentially returning to the original state. It is often used to describe futile efforts or circular logic where one ends up exactly where they started.

This proverb is used to describe a person who is extremely busy or in high demand because they serve too many people or handle too many responsibilities. It highlights that someone with too many commitments becomes unavailable or hard to reach when specifically needed.

This is a traditional proverb reflecting on social status and the burden of maintenance. A turban (paga) represents one's honor and dignity, staying close like a loyal relative. In contrast, an 'Angaraka' (a traditional long coat) requires constant care and cleaning, much like a person who consumes resources without giving back (harambhoru/freeloader).

This proverb suggests that no matter how experienced or clever a person is at committing wrongful acts, they will eventually be caught or their secrets will be exposed. It is used to imply that one's past misdeeds or habitual dishonesty will inevitably catch up with them.

This expression is used to describe the broken or half-formed speech of young children. Just as a bundle of gold (varahalu) is precious, the innocent and stuttering attempts of a child trying to talk are considered delightful, sweet, and invaluable to hear.