అత్త అడవికి వెళ్తూ, కోడలికి బుద్ధి చెప్పినట్లు

This expression is used to describe someone who becomes increasingly stubborn, unresponsive, or indifferent as they are repeatedly advised or corrected. It implies that constant nagging or instruction is being ignored as if the listener has lost their hearing.

This proverb is used to describe hypocritical behavior where a person advises others on morality and ethics but fails to follow those same principles themselves. It highlights the irony of someone acting as a teacher or moral compass while secretly engaging in the very activities they condemn.

This proverb suggests that wisdom or advice provided by others is often temporary and easily forgotten, much like packed food that eventually runs out or spoils. It emphasizes that true realization and lasting change must come from within oneself rather than relying on external instructions.

This proverb highlights the inherent differences in perspectives, upbringing, and priorities between two people of different roles or generations. It is typically used to explain why conflicts or misunderstandings arise between people in a relationship, suggesting that their ways of thinking are naturally distinct and unlikely to perfectly align.

This proverb is used to describe a person who is incorrigibly stubborn or set in their ways. Despite receiving sound advice, moral instruction, or logical reasoning from others, such individuals refuse to abandon their foolish or obstinate behavior. It highlights that character traits are often deeply ingrained and difficult to alter through external influence.

This proverb is used to describe how haste or excessive eagerness can cloud one's judgment. When a person is in a hurry or overly anxious to achieve something, they lose their ability to think rationally and make poor decisions. It is similar to the English proverb 'Haste makes waste'.

This expression is used to describe a situation where one tries to give advice or instructions to an extremely stubborn, thick-headed, or unresponsive person. It implies that any effort to change their mind or educate them is a complete waste of time, as they are as lifeless and unyielding as a piece of wood.

This proverb is used to describe a person who is incorrigibly stubborn or set in their ways. It implies that even if you give great advice or try to reform someone, their inherent nature or stubbornness (manku buddhi) prevents them from changing their behavior.

This proverb emphasizes the importance of verifying facts and ensuring transparency in transactions. It suggests that if someone describes a piece of land to be a certain way, it must be acquired only if it matches that description exactly, warning against deceptive marketing or hidden flaws in deals.

This expression refers to a situation where someone with limited or peripheral knowledge attempts to explain the greatness or complexity of something vast. Just as a guard at the gate only sees the entrance and not the entire inner magnificence of the palace, it describes an incomplete or superficial perspective given by an unqualified person.