అత్త అవునన్నదీ లేదు, కోడలు కాదన్నదీ లేదు

This proverb is used to describe a situation where there are many resources or people available, but not a single one is capable of performing a specific, essential task or taking leadership when needed. It highlights the irony of quantity over quality or utility.

Said of useless people.

This proverb describes a situation where someone persistently tries to claim ownership or credit for something even after being explicitly told it doesn't belong to them or is incorrect. It is used to mock people who are shamelessly stubborn or opportunistic despite being rejected.

Kādu in Telugu means " it is not," "no;" in Tamil it signifies " the ear." A Telugu man on one occasion accidentally stuck the barb of his spear into a Tamilian's ear, on which the latter cried out "Kādu! Kādu!" ( My ear! my ear! ) The Telugu man thinking he meant to say " Not yours, not yours" pulled at the spear all the harder, saying "Nādi! Nādi!" (It's mine! it's mine!). Said to a man who is obstinate in argument.

This proverb highlights that tradition and custom (Achara) can be endlessly elaborate with no final limit, while deviations or lack of tradition (Anachara) have no specific origin or defined structure. It is often used to suggest that one can get lost in the complexities of rituals or that improper conduct has existed forever without a clear starting point.

This expression is used to describe a situation where someone offers to do something that is universally beneficial or highly desired. It implies that no one in their right mind would refuse a proposal that brings mutual profit or happiness. It is often used when a deal or suggestion is so good that acceptance is a foregone conclusion.

This expression means that a hungry or predatory person does not distinguish between their own people or strangers when they want to satisfy their greed or aggression. It is used to describe a person who is ruthless and lacks loyalty or empathy, treating everyone as a target regardless of their relationship.

This expression is used to describe a total loss or a situation where a deal results in losing both the profit and the initial capital. It signifies a complete failure of an investment or a scheme where nothing is recovered.

This proverb highlights that customs and traditions can be expanded indefinitely to the point of absurdity, while improper practices or lack of discipline can arise from anywhere without a clear origin. It is used to suggest that one should follow traditions within reasonable limits and avoid both extreme ritualism and complete lawlessness.

This proverb emphasizes the importance of charity and generosity. It suggests that one does not become poor by helping others, and since we cannot take our wealth with us after death, it is better to use it for good while alive.

* Giv Skalken et Spand, han tager vel heel Alen. † Con una cautela otra se quiebra. ‡ A celui qui a son paté au four on peut donner de son gâteau.

This proverb is used to describe someone who is consistently lazy, indifferent, or irresponsible. It refers to a person who didn't take the effort to wear/tie a garment properly in the past and doesn't bother about it being torn or ruined in the present. It characterizes a state of having no cares, no progress, and no sense of responsibility regardless of the time or situation.

Said by a poor fellow who had never had the pleasure of putting on a good cloth or the annoyance of tearing it.

This proverb describes a situation of complete lack of security or discipline. It is used to refer to households or organizations where there is no control, no boundaries, and no protection, often implying a state of mismanagement or vulnerability where anyone can come and go as they please.