బయటికి ఇంపు, లోపలికి కంపు
bayatiki impu, lopaliki kampu
Pleasant on the outside, stinking on the inside
This proverb is used to describe something or someone that appears attractive, virtuous, or high-quality on the surface, but is actually rotten, hypocritical, or of poor quality internally. It is similar to the English expression 'All that glitters is not gold' or referring to a 'whited sepulcher.'
Related Phrases
మాటకు సొంపు, పాటకు ఇంపు
mataku sompu, pataku impu
Grace to speech, melody to song
This expression emphasizes the essential qualities of communication and art. It suggests that just as a song must be melodious to be enjoyed, speech should be graceful, polite, and meaningful to be effective. It is used to describe someone who speaks beautifully or to highlight the importance of eloquence.
లోపల కంపు, వెలుపల సొంపు
lopala kampu, velupala sompu
Stench inside, beauty outside
This proverb describes hypocrisy or superficiality. It is used to refer to something or someone that looks attractive, elegant, or virtuous on the surface but is actually rotten, corrupt, or unpleasant on the inside.
బయటకొకటి లోపలికొకటి
bayatakokati lopalikokati
One on the outside and another on the inside
This expression is used to describe a person who is hypocritical or two-faced. It refers to someone whose outward words or behavior do not match their true internal intentions or feelings.
తనకంపు తనకింపు, పరులకంపు తనకు వూకిలింపు
tanakampu tanakimpu, parulakampu tanaku vukilimpu
The smell of a man is pleasant to himself, but the smell of others is disgusting. People do not find fault with their own actions.
This proverb is used to describe human nature where people tend to overlook or even justify their own faults, bad habits, or mistakes while finding the same traits in others to be unbearable or disgusting. It highlights personal bias and double standards.
గుడ్డకు జాడింపు, కూరకు తాలింపు, కోడలికి సాధింపు, లేకపోతే ఇంపులేదు.
guddaku jadimpu, kuraku talimpu, kodaliki sadhimpu, lekapote impuledu.
Shaking for a cloth, tempering for a curry, and nagging for a daughter-in-law; without these, there is no satisfaction.
This is a traditional proverb reflecting historical social dynamics. It suggests that just as a cloth needs a good shake to be clean and a curry needs tempering for flavor, some believe a daughter-in-law needs constant 'correction' or 'nagging' to keep the household running smoothly. It is often used to describe traditional mothers-in-law who justify their strictness as necessary for household discipline.
కంటికి ఇంపైతే, కడుపుకూ ఇంపు
kantiki impaite, kadupuku impu
If it is pleasing to the eye, it is also pleasing to the stomach.
This expression suggests that the visual presentation of food directly affects how appetizing it feels. It is used to emphasize that if something looks good and clean, one feels comfortable and eager to consume it. It highlights the importance of aesthetics in culinary experiences.
మోటుకు మొదటి చోట కంపు, వన్నెగాడికి వళ్లంతా కంపు.
motuku modati chota kampu, vannegadiki vallanta kampu.
A fastidious person suffers more than one who is less par- ticular. (See Roebuck's Persian and Hindustani Proverbs, No. 776, Part II. Sect. I.)
This proverb highlights that while an unrefined person might have obvious flaws, a hypocritical or pretentious person who tries too hard to look good often has deeper, more pervasive issues or faults. It is used to criticize those who prioritize superficial appearances over genuine character.
తన కంపు తనకింపు, పరుల కంపు తనకింపదు
tana kampu tanakimpu, parula kampu tanakimpadu
One's own smell is pleasant to oneself, while another's smell is unbearable.
This proverb highlights human subjectivity and bias. It suggests that people are often blind to their own faults or flaws (even finding them acceptable), but are quick to judge or be disgusted by the same flaws in others. It is commonly used to point out hypocrisy or self-centeredness.
గుడ్డకు జాడింపు, కూరకు తాలింపు, కోడలికి సాధింపు లేకున్న ఇంపు లేదు.
guddaku jadimpu, kuraku talimpu, kodaliki sadhimpu lekunna impu ledu.
Rinsing for a cloth, tempering for a curry, and nagging for a daughter-in-law—without these, there is no satisfaction.
This is a traditional Telugu proverb reflecting old social dynamics. It suggests that just as a cloth needs vigorous rinsing to be clean and a curry needs tempering (tadka) to be tasty, a daughter-in-law was traditionally thought to need 'discipline' or constant reminders (nagging) to be a good homemaker. It is often used to describe situations where someone is being unnecessarily nitpicked or controlled under the guise of improvement.
తన కంపు తనకింపు, ఒకరి కంపు ఓకరింపు
tana kampu tanakimpu, okari kampu okarimpu
One's own stench is pleasant to oneself, while another's stench causes nausea.
This proverb highlights human subjectivity and bias. It suggests that people are often blind to their own faults or mistakes (finding them acceptable or 'pleasant'), but are quick to find the faults of others repulsive or unbearable. It is used to describe situations where someone ignores their own shortcomings while criticizing others for the same.