బీదవానికి మాట ఇయ్యరాదు, కలిగినవానికి చోటు ఇయ్యరాదు

This proverb highlights the irony of human ingratitude. It suggests that people often fail to show appreciation or give credit even to those who have provided significant help (like a home) or basic hospitality (like buttermilk). It is used when someone's kindness is met with indifference or negativity.

This proverb highlights the importance of boundary-setting and the futility of offering unwanted help or interference. It suggests that someone who has already experienced a situation (like a widower) or is self-sufficient (like one who cooks) does not need unsolicited advice or assistance that might complicate their current state of peace or routine.

This proverb warns against unnecessary interference with powerful or exceptionally lucky individuals. Giving hope to a lucky person is futile because their fortune already favors them, and allowing a strong or influential person to gain a foothold in your affairs can lead to them eventually dominating or displacing you.

This proverb highlights unfairness or lack of appreciation for seniority and loyalty. It describes a situation where a newcomer is given greater rewards or importance than someone who has been present or working for a long time.

This proverb contrasts physical labor with strategic or steady placement. It suggests that someone who stays focused or 'sits' (often referring to a landowner or a steady worker) accumulates heaps of grain or wealth, whereas someone who wanders aimlessly or works without a plan faces hardships and troubles. It is used to highlight the rewards of stability versus the difficulties of being unsettled.

This proverb advises caution in dealings with specific types of people. Giving false hope to someone who lacks discretion or independence (atantrudu) leads to unnecessary trouble or harassment. Similarly, giving a foothold or space to a powerful person can lead to them eventually dominating or displacing you. It is a warning about maintaining boundaries for self-protection.

This proverb highlights unfairness in rewards or wages. It describes a situation where someone who does little work or offers only excuses receives more benefit (a kasu) than the person who performed the actual hard labor of roofing a house (who receives a lesser coin, a duggani). It is used to critique systems where talkers are valued more than doers.

This proverb highlights the guilt and shame associated with wrongdoing or being in debt. Just as a person who has committed a crime or mistake avoids eye contact out of guilt, a person who owes money feels a similar sense of inferiority or hesitation to face their creditor. It is used to describe the loss of confidence and social standing that comes with debt or moral failure.

This proverb highlights the social reality that people flock towards those who are rich or successful. It suggests that when a person has wealth, even strangers or distant acquaintances try to claim a relationship with them, whereas a poor person is often ignored by their own kin.

This expression describes a person who is in a middle-aged or transitional stage of life. It is often used to refer to someone who is neither too young nor too old, bridging the gap between generations, or someone who is an experienced adult who has seen both the end of one era and the start of another.