బొమ్మకు మొక్కినా నమ్మకం ఉండవలె
bommaku mokkina nammakam undavale
Even if you pray to a doll/statue, there must be faith.
This expression emphasizes that the power of prayer or any action lies in the sincerity and faith of the person performing it, rather than the object of worship itself. It is used to suggest that without true belief, rituals or actions are meaningless.
Related Phrases
దంచినమ్మకు బొక్కిందే కూలి
danchinammaku bokkinde kuli
The lady who pounded the grain got only what she managed to snack on as her wages.
This proverb describes a situation where someone works extremely hard but receives very little or no formal compensation, having to satisfy themselves with meager, incidental gains. It is used when effort is disproportionate to the reward, or when one's hard work only yields enough for immediate survival.
ఆవాలు తిన్నమ్మకు యావ, ఉలవలు తిన్నమ్మకు ఉలుకు
avalu tinnammaku yava, ulavalu tinnammaku uluku
A woman who eats mustard seeds has desire; a woman who eats horse gram has a startle.
This proverb describes how different habits, foods, or actions produce specific physiological or psychological reactions. It is often used metaphorically to suggest that a person's behavior or guilt is a direct result of their secret actions—specifically, if someone has done something wrong (eaten horse gram which causes gas/discomfort), they will be jumpy or 'startled' when the topic comes up.
విసిరినమ్మకు బొక్కినదే కూలి
visirinammaku bokkinade kuli
The grinding woman's hire is what she gobbles up.
This proverb describes a situation where someone works hard but receives very little or no profit in return, essentially only getting what they consumed or used during the process. It is used to highlight instances of fruitless labor or poor compensation.
దంచినమ్మకు బొక్కిందే దక్కినట్లు
danchinammaku bokkinde dakkinatlu
Like the woman who threshes only gets to keep what she nibbled.
This proverb is used to describe a situation where someone works extremely hard on a task, but receives very little or insignificant benefit compared to the effort put in. It refers to the manual labor of pounding grain, where the worker might only get to eat a few grains that fall into her mouth while the bulk of the produce goes to someone else.
దంపి నమ్మకు బొక్కిందే కూడు.
dampi nammaku bokkinde kudu.
Do not trust the pounding; what you have swallowed is the food.
This proverb emphasizes that one should only rely on what is already achieved or secured rather than trusting potential outcomes or future promises. It is often used to remind people that hard work or processes (pounding the grain) don't matter until the final result (the food) is actually consumed or in hand.
వచ్చినమ్మకు బయ్యారము, రానమ్మకు రాగాలు
vachchinammaku bayyaramu, ranammaku ragalu
For the one who arrived, a warm welcome; for the one who didn't, many complaints.
This proverb describes a common human tendency where a person who is present is treated with respect or given tasks, while those who are absent or failed to show up are criticized or spoken of with long, complaining tones (ragalu). It is used to highlight how people often grumble about those who aren't there to defend themselves or how presence dictates treatment.
నడవలేనమ్మకు నాలుగు పక్కలా సవారి.
nadavalenammaku nalugu pakkala savari.
For the woman who cannot walk, a palanquin ride in all four directions.
This proverb is used to mock people who make excuses for their laziness or incompetence, only to demand excessive comfort and special treatment. It highlights the irony of someone claiming an inability to do a simple task but expecting a grand arrangement for their convenience.
నిద్రపోయే వాడి కాళ్లకు మొక్కినట్టు
nidrapoye vadi kallaku mokkinattu
Like falling at the feet of a sleeping man. Useless endeavours at a wrong time.
This expression describes a situation where an action is completely futile or pointless because the recipient is unaware or unable to respond. It is used when someone seeks help or expresses gratitude to someone who is indifferent, incapable of understanding, or inattentive, rendering the effort wasted.
వండే అమ్మ కన్నా, వడ్డించే అమ్మ మేలు
vande amma kanna, vaddinche amma melu
The woman who serves food is better than the woman who cooks it.
This proverb highlights that execution, presentation, or final delivery is often more recognized or appreciated than the hard work behind the scenes. In a practical sense, it means that even if someone does all the labor (cooking), the person who manages the final distribution or interaction (serving) often gets the credit or gratitude. It is used to describe situations where the person at the final stage of a process holds more influence.
రాతి బొమ్మకు బంగారపు సొమ్ములు, బంగారు బొమ్మకు ఆకులే గతి.
rati bommaku bangarapu sommulu, bangaru bommaku akule gati.
Gold ornaments for a stone idol, but only leaves for a golden person.
This proverb highlights a common irony in society where inanimate objects (like stone statues in temples) are adorned with immense wealth and jewelry, while living, breathing people of great virtue or talent (the 'golden' people) suffer in poverty or lack basic necessities. It is used to critique the unfair distribution of resources or the misplaced priorities of society.