బ్రహ్మకైనా పుట్టు రిమ్మ తెగులు
brahmakaina puttu rimma tegulu
Even Brahma is subject to the disease of desire/obsession.
This expression means that no one is immune to mistakes, obsessions, or the flaws of nature, regardless of their status or wisdom. 'Rimma Tegulu' refers to a persistent madness or an uncontrollable urge. It is used to suggest that even the most powerful or enlightened beings can succumb to certain weaknesses or complications.
Related Phrases
ఆడదాన్ని చూచినా, అర్థాన్ని చూచినా బ్రహ్మకైనా పుట్టుణిమ్మ తెగులు.
adadanni chuchina, arthanni chuchina brahmakaina puttunimma tegulu.
Upon seeing a woman or wealth, even Lord Brahma is afflicted by the rot.
This proverb highlights the power of temptation. It suggests that the lure of beauty (lust) and money (greed) is so strong that it can compromise the integrity or stability of even the most enlightened or divine beings like Brahma. It is used to caution that everyone is susceptible to these worldly distractions.
మాటకు మాట తెగులు, నీటికి నాచు తెగులు
mataku mata tegulu, nitiki nachu tegulu
Answering back is a disease to speech, just as moss is a disease to water.
This proverb suggests that arguing or talking back incessantly ruins the quality of a conversation, much like how moss pollutes and spoils a body of water. It is used to advise against unnecessary arguments or being argumentative for the sake of it.
నలుపు ముదిరితే తెలుపు
nalupu mudirite telupu
When black matures, it becomes white.
This expression is used to describe the aging process, specifically referring to how black hair eventually turns white as one gets older. It highlights the inevitability of aging and the transition into the senior stages of life.
బ్రహ్మకైనను పుట్టురిమ్మ తెగులు
brahmakainanu putturimma tegulu
Even for Brahma, there is the disease of recurring birth.
This expression suggests that no one is exempt from the laws of nature, fate, or certain inevitable troubles. It is often used to imply that even the most powerful or high-ranking individuals have their own share of inherent flaws, problems, or cycles they cannot escape.
బ్రహ్మకూ పుట్టుతున్నది రిమ్మ తెగులు
brahmaku puttutunnadi rimma tegulu
Brahma himself becomes enamoured.
This expression is used to convey that nobody is perfect or immune to troubles, not even the most powerful or knowledgeable beings. It highlights that everyone, regardless of their status or wisdom, has their own weaknesses, flaws, or moments of confusion.
దూదేకుల వాడికి తుంబ తెగులు
dudekula vadiki tumba tegulu
The cotton cleaner suffers from a respiratory ailment.
This proverb describes an occupational hazard or a situation where a person is affected by the very tools or materials they work with every day. It is used to point out that one often faces problems inherent to their own profession or lifestyle.
కులానికి కులం తెగులు, నీటికి పాచి తెగులు
kulaniki kulam tegulu, nitiki pachi tegulu
Caste is a plague to its own caste, just as moss is a plague to water.
This proverb highlights internal conflicts and self-destruction within a community. It means that the biggest threat or decay to a group usually comes from its own members, much like how moss originates from and eventually covers the water it grows in. It is used to describe situations where people harm their own kind.
మాటకు మాట తెగులు, నీళ్లకు నాచు తెగులు
mataku mata tegulu, nillaku nachu tegulu
Word upon word spoils speech as weeds spoil water.
This proverb highlights that constant arguing or talking back ruins the quality of a conversation, just as algae/moss spoils the purity of water. It suggests that excessive talkativeness or being argumentative is a negative trait that hinders meaningful communication.
నీటికి నాచు తెగులు, నాతికి రంగు తెగులు
nitiki nachu tegulu, natiki rangu tegulu
Moss is a disease for water; vanity is a disease for a woman.
This proverb suggests that just as moss spoils the purity and clarity of water, an obsession with makeup, vanity, or external appearance can ruin the character or integrity of a person. It is used to caution against excessive materialism or preoccupation with looks.
చీర పిట్టకు దొమ్మ తెగులు
chira pittaku domma tegulu
A white louse with the staggers.
This proverb is used to describe a situation where a person of very low status, importance, or capability puts on airs or suffers from problems usually associated with those of higher status. It highlights the irony of someone insignificant having an exaggerated or unlikely issue.
The Hindus' cure for the staggers is branding the flanks and legs with a ploughshare. Applied to measures quite out of proportion to the necessities of the case.