చీర కట్టినమ్మ శృంగారము చూడు, గుడ్డ కట్టినమ్మ కులుకు చూడు.

This expression is used to describe a person or a family that has lost their past wealth or glory but still retains the aura or reputation of it. Just as a cloth used to wrap pungent asafoetida smells of it long after the spice is gone, the person carries the prestige of their former status.

Said of a man who is respected on account of his connection with the family of some famous person, no longer living ; or on account of his own greatness, now passed away.

This proverb emphasizes that just as a fort protects and dignifies a town, a quick and fitting reply (repartee) adds grace and completeness to a conversation. It is used to highlight the importance of effective communication and responsiveness in dialogue.

This proverb highlights the two most challenging, resource-intensive, and complex tasks in a person's life: constructing a home and organizing a marriage. It suggests that one only understands the true extent of the effort, patience, and financial strain involved once they personally undertake these responsibilities.

This proverb highlights that building a home and organizing a marriage are the two most challenging and resource-intensive tasks in a person's life. It suggests that one only understands the true extent of the effort, financial strain, and unforeseen difficulties involved once they actually undertake these responsibilities.

This proverb contrasts poverty and prosperity. It suggests that a person who lacks resources often resorts to complaining or seeking sympathy (crying) to gain attention, whereas a person with wealth or resources finds joy and pride in their family and possessions (children/stomach). It is used to describe how people's behaviors and sources of pride differ based on their socio-economic status.

This proverb is used to highlight that people who have nothing to lose or are in a desperate state often act with more vigor, boldness, or recklessness than those who are well-settled and bound by decorum. It is a sarcastic remark comparing the modest grace of the privileged to the frantic energy of the underprivileged or the desperate.

This traditional proverb reflects historical social perspectives where a house and a husband were considered the primary sources of security, status, and protection for a woman. It is used to describe how the lack of basic shelter or social support leads to vulnerability and loss of social standing.

This proverb highlights the difference in life's priorities and behaviors based on one's economic or social status. A person in poverty or misery often has nothing but their sorrow to express, while a wealthy or satisfied person finds beauty and fulfillment in their abundance and family. It is often used to describe how people's external expressions are dictated by their internal circumstances.

This proverb emphasizes the importance of wit and timely responses in a conversation. Just as a fort provides grandeur and protection to a settlement, an apt and quick-witted reply enhances the quality and elegance of a dialogue.

This proverb is used to criticize someone who lacks merit or status but acts with excessive pride or vanity compared to someone who is genuinely dignified. It highlights the irony of someone with very little acting more arrogant than someone who is well-off or naturally graceful.