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This proverb highlights the essential requirements for success in different domains. Just as a rice crop (paddy) cannot thrive without a constant supply of flowing water, a ruler or leader cannot maintain power or achieve victory without a loyal group of followers or an army. It is used to emphasize that resources and support systems must match the nature of the endeavor.

This proverb means that a person's behavior and thinking are dictated by their character and inherent nature. A person with bad intentions will always act according to their devious nature, while a person of noble character will act with dignity and honor, regardless of the situation.

This proverb is used to describe a situation where a servant or subordinate is far more capable, hardworking, or influential than their master or employer. It highlights the irony of a small leader having a much more substantial assistant.

The servant is the master.

This proverb highlights the irony of social status based on being caught. It is used to describe a situation where someone's reputation depends entirely on whether their dishonest actions are discovered. As long as their crimes are hidden, they are respected as a gentleman or 'Dora' (lord), but the moment they are caught, they are labeled a thief.

This proverb highlights the irony of social status and justice. It suggests that if a person commits a large-scale crime but manages to escape or hide it, they are often respected as a great person or leader. However, the one who gets caught, even for a minor offense, is branded a criminal. It is used to comment on the hypocrisy of society and the flaw in identifying criminals solely based on their capture.

This proverb is used to describe hypocritical people who maintain a respectable image in society as long as their misdeeds remain hidden. It implies that many people are only considered 'honorable' or 'gentlemen' because they haven't been caught yet, highlighting that status often depends on the public eye rather than true character.

This proverb describes people who, after being granted a small favor or a foot in the door, gradually demand more or take complete control. It is used to warn about opportunistic people who exploit initial kindness to gain a larger foothold.

This proverb is the Telugu equivalent of 'Might is Right.' It implies that the person who possesses power, authority, or the means of enforcement (the stick) ultimately controls the resources (the buffalo). It is used to describe situations where strength or influence dictates ownership and outcomes, often regardless of fairness or legality.

This expression is used to describe a person who plays both sides or colludes in a crime. It refers to someone who assists a criminal (thief) in their act while simultaneously acting as a false witness to the authority (lord) to cover up the crime or mislead the investigation.

This proverb states that a person's character and actions are determined by their innate nature or social standing. It is used to explain that individuals will consistently act according to their established traits or upbringing, whether those are dishonest or noble.