దొంగ సంగతి దొంగకే ఎరుగును
donga sangati dongake erugunu
Only a thief knows the secrets of another thief
This proverb implies that people of the same kind, especially those involved in deceptive or specific activities, understand each other's tactics and mindsets better than outsiders. It is used to suggest that it takes one to know one.
Related Phrases
నేల విడిచి సాము చేయడం
nela vidichi samu cheyadam
Practicing martial arts while leaving the ground.
This expression is used to describe a situation where someone attempts to do something without a basic foundation, or acts in an impractical and unrealistic manner. It refers to someone who ignores the fundamentals or reality before trying to achieve something complex.
కన్నంలో దొరికిన దొంగ గతి
kannamlo dorikina donga gati
The fate of a thief caught in the hole (of a wall).
This expression describes a situation where someone is caught red-handed or trapped in a hopeless, compromising position with no possibility of escape or denial. It is used when a person's wrongdoing is exposed so clearly that they are left completely helpless and at the mercy of others.
బండి దొంగరికము
bandi dongarikamu
Stealing a cart. Open robbery.
This expression is used to describe a situation where someone makes a mistake or commits a fault, but instead of admitting it, they try to shift the blame onto someone else or act as if they are the victim. It refers to someone being caught in a wrong act but behaving dishonestly to escape the consequences.
దొంగకు దొంగ తోడు
dongaku donga todu
A thief is a companion to another thief
This expression is used to describe how people with similar bad habits, questionable characters, or dishonest intentions tend to support and protect each other. It is equivalent to the English proverb 'Birds of a feather flock together' or 'Honor among thieves', often used in a negative context to highlight collusion between wrongdoers.
దొంగలూ దొంగలూ కలిసి ఊళ్ళు పంచుకొన్నట్లు.
dongalu dongalu kalisi ullu panchukonnatlu.
Like thieves joining together to divide the villages among themselves.
This expression is used to describe a situation where corrupt or wicked people collaborate to share spoils or ill-gotten gains. It highlights a conspiracy where individuals with no integrity cooperate solely for mutual benefit at the expense of others.
దొంగలు దొంగలు కలిసి ఊళ్ళు పంచుకున్నట్టు
dongalu dongalu kalisi ullu panchukunnattu
Like thieves joining together to divide the villages among themselves.
This expression is used when two or more dishonest people or entities collaborate to share ill-gotten gains or exploit a situation for their own benefit. It describes a situation where 'honor among thieves' exists solely to ensure they can divide the loot without conflict, often at the expense of others.
దొంగను దొంగ ఎరుగును
donganu donga erugunu
A thief is known by a thief. A thief knows a thief, as a wolf knows a wolf.
This proverb implies that people of the same kind, especially those with malicious or secretive habits, can easily recognize each other's traits or motives. It is equivalent to the English proverb 'It takes one to know one' or 'Birds of a feather flock together.'
పాత దొంగ దొరకకపోడు
pata donga dorakakapodu
An old thief cannot avoid being caught forever.
This proverb suggests that no matter how experienced or clever a person is at committing wrongful acts, they will eventually be caught or their secrets will be exposed. It is used to imply that one's past misdeeds or habitual dishonesty will inevitably catch up with them.
దొంగా మనిషే
donga manishe
A thief is but a man.
This expression is used to remind others that even someone who has done something wrong (like a thief) is still a human being deserving of basic dignity or human rights. It is often invoked to discourage excessive cruelty or over-the-top punishment, suggesting that one should not lose their own humanity while judging another's mistakes.
పని చేయనివాడు ఇంటికి దొంగ, పన్ను ఇవ్వనివాడు దివాణానికి దొంగ
pani cheyanivadu intiki donga, pannu ivvanivadu divananiki donga
The one who does not work is a thief to the house; the one who does not pay taxes is a thief to the government.
This proverb highlights personal and civic responsibilities. It suggests that a family member who doesn't contribute labor is a burden to the household, just as a citizen who evades taxes is a traitor to the state (divanam). It is used to emphasize that laziness and tax evasion are both forms of dishonesty.