ఎదుట ఉన్నవాడే పెండ్లి కొడుకు
eduta unnavade pendli koduku
The one who is right in front is the bridegroom.
This expression is used to describe a situation where someone chooses an option or person simply because they are immediately available or convenient at that moment, rather than looking for the most qualified or ideal choice. It implies making a decision based on proximity or presence rather than merit.
Related Phrases
పేరంటానికి వచ్చి పెండ్లి కొడుకు వరస యేమి అన్నట్టు.
perantaniki vachchi pendli koduku varasa yemi annattu.
When she came to the marriage feast she began to enquire how the bridegroom was related to her. i. e. she was enamoured with him. Very unseemly behaviour.
This proverb describes a person who is present at a situation or involved in a task but lacks basic knowledge about the fundamental purpose or the key people involved. It is used to mock someone's ignorance or lack of attention despite being an active participant.
* Zorn ohne Macht wird verlangt.
కొన్నవాడే తిన్నవాడు.
konnavade tinnavadu.
He that ate is he that bought. If you want any thing, you must pay for it. Nothing is had for nothing. (French.)
This expression emphasizes that the person who pays for something or takes the risk of purchasing it is the one who truly enjoys the benefits or consequences of it. In a broader sense, it suggests that ownership or direct investment leads to the right of consumption or usage.
పెండ్లి మర్నాడు పెళ్ళికొడుకు ముఖాన పెద్దమ్మ వేలాడుతున్నది
pendli marnadu pellikoduku mukhana peddamma veladutunnadi
The day after the marriage the goddess of misfortune appeared in the face of the bridegroom. The bridegroom looked a poor creature when stripped of all his finery.
This expression is used to describe someone who looks unusually gloomy, dull, or miserable during a time that is supposed to be joyful or celebratory. 'Peddamma' (Jyestha Devi) symbolizes misfortune or lethargy, contrasting with the expected happiness of a newlywed.
పెళ్ళాం పోతే పెళ్ళికొడుకు అయినట్లు
pellam pote pellikoduku ayinatlu
Like becoming a groom when the wife passes away.
This expression is used to describe someone who finds a perverse or inappropriate reason to celebrate or feel renewed after a tragedy. It mocks a person who, instead of grieving a loss, treats it as an opportunity for a fresh start or acts with misplaced enthusiasm.
ముండ కొడుకే కొడుకు, రాజు కొడుకే కొడుకు
munda koduke koduku, raju koduke koduku
A widow's son is a son, a king's son is a son. A king's son and a widow's son are both greatly indulged.
This proverb highlights that fate or luck favors two extremes: either those who have nothing to lose and must work extremely hard (the widow's son) or those who are born with immense privilege (the king's son). It is used to describe how people at the very bottom of the social ladder and the very top often end up being the most successful or influential, albeit for different reasons.
తిన్నవాడే మన్నవాడు, మన్నవాడే మహారాజు.
tinnavade mannavadu, mannavade maharaju.
He that ate prospered, and he that prospered became a Ma- hârâja.
This proverb emphasizes that health is the greatest wealth. It means that a person who can eat well (is healthy and has sufficient resources) is the one who can endure or live long, and such a healthy person is as happy and powerful as a king. It is often used to highlight the importance of nutrition and physical well-being over material riches.
ఎదురుగా ఉన్నవాడే పెళ్ళికొడుకు
eduruga unnavade pellikoduku
The man in front is the bridegroom.
This expression is used to describe a situation where someone chooses the most immediate or obvious option available because they lack the time, patience, or resources to look for a better alternative. It implies settling for what is right in front of one's eyes.
నా పెండ్లి సగమైన దంటే, ఎట్లనయ్యా అంటే, నేను పెండ్లి కొడుకుగా సిద్దంగా ఉన్నాను, మిగతా సగానికి పెండ్లికూతురే కావాలన్నాడట.
na pendli sagamaina dante, etlanayya ante, nenu pendli kodukuga siddanga unnanu, migata saganiki pendlikuture kavalannadata.
When asked how his marriage is half-finished, he said, 'I am ready as the groom, only the bride is needed for the other half.'
This humorous proverb is used to describe someone who claims to be halfway through a task when they have actually done nothing but be available. It mocks people who show excessive confidence or claim progress despite lacking the most essential components or cooperation of others to complete a task.
ఉంచుకున్నవాడు మొగుడూ కాదు, పెంచుకున్నవాడు కొడుకూ కాదు
unchukunnavadu mogudu kadu, penchukunnavadu koduku kadu
A kept man is not a husband, an adopted one is not a son.
This traditional proverb suggests that certain relationships formed through convenience or external arrangements may lack the genuine legal, social, or biological permanence of original roles. It is often used to imply that something acquired or temporary cannot fully replace the original or legitimate version.
ముద్దులు గులకరా ముదిపెండ్లి కొడకా అంటే, పెండ్లికి వచ్చిన పేరంటాండ్లు అందరూ నా పెద్ద పెండ్లాలు అన్నట్టు.
muddulu gulakara mudipendli kodaka ante, pendliki vachchina perantandlu andaru na pedda pendlalu annattu.
When an elderly bridegroom was jokingly asked to say something funny, he replied " All the married ladies who have come to the marriage are my old wives." A person making himself ridiculous.
This proverb is used to describe someone who lacks common sense or humility, and instead of taking a compliment or a suggestion gracefully, they respond with an absurd, arrogant, or inappropriate remark. It mocks a person who, despite being in an awkward or late-stage situation (like an old man getting married), acts with unearned overconfidence or makes foolish claims that embarrass themselves.