గూనిగుగ్గిరిచ్చె, దండు దగ్గరొచ్చె.

This is a rhythmic folk saying or song lyric often used playfully. It draws a metaphorical parallel between the natural growth of a tree (springing new life) and a young person reaching a certain age or status where they exhibit attitude, pride, or self-confidence.

This proverb is used to describe someone who shows off a high status or wealth through grand words and arrogance, while in reality, they are struggling with basic necessities or are in a pathetic state. It highlights the irony of maintaining a false, boastful image despite extreme poverty or failure.

This expression describes a situation where someone suddenly becomes humble, respectful, or starts calling an enemy 'brother' only when faced with an immediate, life-threatening danger or severe punishment. It is used to mock people who only show manners or submission when they are under duress.

This proverb describes a situation where an opportunity was missed or time was wasted due to the laziness or deception of others, and now the person in a subordinate position (the daughter-in-law) is forced to face the difficult consequences or hard labor. It is used when someone's negligence leads to another person being burdened with heavy responsibilities at the last minute.

This proverb highlights two extremes where a person loses their rational thinking or common sense: when facing imminent death (due to fear and panic) and when overwhelmed by lust or infatuation. It is used to describe situations where a person acts irrationally under the influence of extreme fear or intense desire.

This is a traditional Telugu weather-lore proverb. It suggests that a large, wide halo around the moon indicates immediate rainfall, whereas a tight, small halo indicates that rain is still a long way off. It is used to predict weather based on atmospheric observations.

This proverb highlights the fleeting nature of philosophical realizations or remorse. People often express deep wisdom or regret during somber moments (like a funeral), but quickly return to their usual habits and desires once they are back in the comfort of their daily lives.

In Telugu, 'Chevi' can mean both 'ear' and 'key'. This expression refers to a situation where two parties must cooperate because they each hold a vital part of a solution, or more colloquially, it describes a situation where authority or access is divided, preventing any one person from acting independently.

This expression is used to describe a situation where a common item or responsibility is neglected or lost because everyone assumes someone else is taking care of it. It highlights how shared responsibility among a small group often leads to inefficiency or things going missing.

This expression is used to describe someone who is reaching the very end of their life or is extremely old. It signifies that their connection to the living world (the village) is fading, while their transition to death (the graveyard) is imminent.