ఇంటికి వెన్నుపోటు, మనిషికి పైపోటు

This expression describes a person who is extremely absent-minded, confused, or lacks common sense. It specifically refers to situations where someone is sent to perform a simple task (like getting salt) but ends up doing something entirely different or counterproductive (like bringing burning coals) because they are not focused or have 'mud on their brain'.

This proverb highlights what constitutes the true value or essence of something. Just as moonlight defines the beauty of a night, the health and abundance of the grain-heads (ears) determine the success and worth of a crop. It is used to emphasize that the final result or the core feature is what gives a thing its true significance.

This expression is used to describe a situation where a person is facing troubles or attacks from all directions simultaneously. It highlights a state of being trapped or victimized by multiple sources of misfortune or betrayal at once.

This proverb highlights what constitutes the essence or peak beauty of something. Just as moonlight makes a night pleasant and beautiful, the appearance of healthy ears of grain (spikelets) signifies the success and value of a crop. It is used to describe things that are essential for fulfillment or completeness.

This expression emphasizes that a person's character and beauty are judged by their speech and behavior rather than physical jewelry or clothing. It is used to remind someone that polite and truthful words carry more value than external appearances.

Just as warp (vertical threads) and woof (horizontal threads) are essential components that define the structure of a cloth, good and bad qualities/actions are what define a human being. It is used to express that life or a person's character is a combination of both virtues and flaws, and one must accept this duality as a natural part of human existence.

This expression is used to describe a situation that is extremely annoying, constant, and difficult to ignore. Just as an eye infection causes persistent discomfort and a body ache makes one restless, this phrase refers to a person or a problem that causes continuous irritation or trouble.

This expression refers to the fact that the natural ups and downs of life (tides) are beyond human control. It is used to suggest that one cannot dictate fate or stop the inevitable challenges of life through mere commands or willpower.

This proverb emphasizes that every family or household has private matters or internal problems that should remain confidential. Just as a 'gattu' (bund/embankment) defines and protects the boundaries of a field, 'guttu' (secrecy/privacy) protects the dignity and reputation of a family.

This proverb is used to offer comfort or perspective when someone is facing difficulties. It implies that challenges, illnesses, or problems are an inherent part of the human experience. Since a tree cannot experience or handle human struggles, it is natural and expected for humans to face them.