ఇరుపోటీల యిల్లు చెడును, వాతనెప్పుల ఒళ్లు చెడును

This proverb emphasizes that the process of learning and studying can be difficult, laborious, and demanding (the bitter roots), but the eventual rewards, knowledge, and success it brings are highly rewarding and pleasant (the sweet fruit). It is used to motivate students to persevere through the hardships of education.

This traditional proverb suggests that a woman's reputation or household duties suffer if she is constantly wandering away from home, whereas a man's livelihood or success suffers if he remains idle at home and does not go out to work or explore opportunities.

This expression means that people do not face ruin or downfall simply because others wish it upon them or speak ill of them. It is used to suggest that ill wishes, curses, or malicious talk from others lack the power to cause real harm to a person's life or destiny.

This proverb suggests that a manipulative or overly clever person causes damage in multiple ways or more extensively than a straightforward person. It is used to warn others about the deceptive nature of 'gadusu' (cunning/shrewd) individuals whose actions have far-reaching negative consequences.

This is the Telugu version of the famous 'Three Wise Monkeys' principle. It serves as an ethical maxim advising people to lead a virtuous life by avoiding participation in, or exposure to, bad influences, gossip, and negativity.

This traditional proverb suggests that a man gains knowledge, opportunities, and success by going out into the world and networking, whereas staying idle at home leads to his downfall. Conversely, in a traditional social context, it implies that a woman's reputation or domestic stability might be compromised if she wanders aimlessly or neglects her home. It is often used to emphasize the importance of being active for men and the value of discretion or domestic focus for women.

This is a traditional Telugu proverb rooted in superstition. It implies that if an owl (traditionally considered an ill omen in some contexts) perches on a house, it brings bad luck or destruction to the family living there. In a broader sense, it is used to suggest that certain bad signs or the presence of negative influences can lead to the downfall of a home or organization.

This traditional proverb suggests that a woman's reputation or character may suffer if she spends too much time outside her home (reflecting historical social norms), whereas a man's prospects and knowledge suffer if he stays confined at home and doesn't venture out to explore, network, or work.

This proverb warns against the dangers of reckless financial behavior and overconfidence. It compares taking excessive loans to the fatal mistake of letting go of a branch while high up in a tree; both actions lead to certain downfall. It is used to advise people to live within their means and avoid risky situations created by their own negligence.

This proverb highlights the contrasting responsibilities of different lifestyles. A householder (Samsari) loses focus on family and livelihood if they wander aimlessly. Conversely, an ascetic (Sanyasi) becomes stagnant, overly attached, or burdensome to a single community if they do not travel to spread knowledge and maintain detachment.