చెడు చెడు అనగానే, చెడేవారు లేరు.

This expression is used to describe hypocrites who give lofty moral advice to others but fail to follow it themselves. It is similar to the English proverb 'Practice what you preach' or 'Do as I say, not as I do.' It highlights the gap between words and actions.

This expression is used to describe a situation where many people are ready to point out problems, criticize, or complain loudly, but nobody is willing to take responsibility or provide a constructive solution.

This proverb describes a situation where many people are ready to criticize one's poverty, struggles, or bad circumstances, but no one is willing to step forward and offer actual financial or material help. It is used to highlight the hypocrisy of society which offers criticism instead of support.

This proverb describes a chain reaction of financial or situational ruin. It illustrates how a delay or a specific failure can affect multiple people in a sequence. In the context of the folk story it originates from, a delay in a wedding or a meal caused the salt and lentils (perishables/goods) to go to waste, but the betel leaf seller suffered the most because those leaves wilt the fastest. It is used to describe situations where one person's misfortune or mistake leads to the downfall of everyone associated with the task.

This is the Telugu version of the famous 'Three Wise Monkeys' principle. It serves as an ethical maxim advising people to lead a virtuous life by avoiding participation in, or exposure to, bad influences, gossip, and negativity.

This proverb is used to describe situations where a lack of unity or a delay in decision-making leads to the downfall of everyone involved. It specifically refers to how salt spoils lentils when mixed too early, but betel leaves, being highly perishable, ruin the fastest and most completely. It serves as a warning against indecision and the compounding nature of losses in a group.

This expression is used to describe a situation where someone who is already on a path of self-destruction or making a big mistake is further encouraged or pushed toward total downfall by others. It is similar to the English concept of 'adding fuel to the fire' or 'kicking someone when they are down,' specifically in the context of witnessing an inevitable failure and accelerating it.

This proverb warns against the dangers of over-indulgence and lack of discipline. It suggests that when a child or a person is overly coddled (muddu), they may lose their reputation, and when they are too pampered (muripamu), their behavior and character (nadupu) will deteriorate. It is used to emphasize the importance of moderation in affection and the need for discipline in upbringing.

This expression is used to describe a situation where a person starts making poor decisions or thinking negatively when they are going through a bad phase or facing a downfall. It suggests that one's intellect often fails or misleads them when their fortune is at its lowest.

This expression describes a state of total helplessness and isolation. It is used when someone has no family, friends, or support system to offer comfort in grief, solve their problems, or help them recover from a downfall or financial crisis.