కంతి బలపుకాదు, చింత తీరికకాదు.

This proverb warns against mistaking unhealthy or artificial growth for true progress or strength. Just as swelling (edema) might make a limb look larger but actually indicates illness rather than muscle, superficial or temporary gains should not be confused with genuine success or health. It is used to caution people who are proud of hollow achievements.

This proverb is used to emphasize that an object's or person's inherent nature cannot be changed just because of outward similarities or pretension. Just as an onion's smell prevents it from being a jasmine, and a crow's appearance doesn't make it a melodic cuckoo, intrinsic traits define true character.

This proverb highlights the temporary nature of borrowed items or money (eruvu) and the reality that debt or responsibility (baruvu) remains heavy regardless of how one tries to ignore it. It is used to advise against relying on borrowed resources and to encourage self-sufficiency.

This proverb is used to describe a person who has lost their wealth, status, or power but still retains their old ego, arrogance, or habits. Just as the acidic quality remains in tamarind even after it dries up, some people refuse to change their stubborn nature despite a change in their circumstances.

This proverb is used to describe someone who lacks discipline, grace, or consistency in their actions. It refers to a person whose behavior is neither dignified (like a proper rider) nor satisfied/content (like someone who has had a good meal), indicating a state of being unrefined or chaotic.

This proverb is used to describe a hypocritical person who speaks very sweetly and kindly (like a soft fruit) but acts in a stingy, harsh, or hurtful manner (like a sharp thorn) when it comes to giving or helping.

Ambālam is the Spondias Mangifera; Balusu is the Canthium Parviflorum. You speak sweetly with your mouth, but you give nothing with your hand. Fair words don't fill the pocket. (German.)* * Schöne Worte erfüllen den Sack nicht.

This proverb emphasizes that relying on a single resource or individual is risky. Just as a single tree cannot provide the shade or abundance of an entire forest/grove, having only one child (in a traditional context) or one plan was seen as precarious because if that one fails, there is no backup or support system.

This expression is used to describe someone or something that is completely useless or fails to serve any intended purpose. Just as a woman who doesn't care for the home isn't a true housewife, and a broken or ill-fitting pot cannot be part of a stack (donthi), a person who lacks utility in their designated role is described this way.

This is a pun on the Telugu word 'Chinta' which means both 'worry' and 'tamarind'. It is used humorously to describe a situation where someone says they have no worries, but in reality, they are missing a basic necessity or the very thing that gives life flavor. It highlights that being completely free of 'concerns' might sometimes mean lacking something essential.

This proverb highlights how unseasonal rain can be more harmful than helpful, comparing it to 'Arika' (kodo millet), which was traditionally considered a poor man's food or difficult to digest/deal with. It signifies that things arriving at the wrong time lose their value or cause distress instead of benefit.