కోతి పుండు బ్రహ్మరాక్షసి

This proverb describes how a small problem or a minor issue can become huge and uncontrollable if one keeps dwelling on it or meddling with it unnecessarily. Just as a monkey constantly picks at a small scratch until it becomes a large, infected wound, humans often worsen situations by overthinking or interfering excessively.

This expression is used to describe a situation where someone is coerced or pressured into doing something against their will or interest. It originates from the idea of forcing a priest to perform a ritual or partake in a ceremonial meal when they are unwilling or unprepared, implying that the act lacks genuine intent or joy.

This expression suggests that children are innocent and pure, so their words are as truthful and prophetic as the words of Lord Brahma (the creator). It is used to imply that children often speak the absolute truth without filter or malice.

This is a traditional Telugu saying used to emphasize the gravity of hurting or killing a cat, suggesting it is equivalent to the sin of killing a Brahmin (Brahmahatya Patakam). It is often used to discourage animal cruelty or to mock superstitious beliefs regarding the consequences of accidentally harming a cat.

This expression is used to signify divine protection or a strong safeguard. It is commonly used as a blessing for someone's safety, or to describe something that is perfectly secure and beyond harm. It can also be used as a closing statement to wish for ultimate well-being.

Said in cases of absolute want, &c.

This proverb is a satirical take on professions that profit regardless of the outcome. It suggests that if a sick person recovers, the doctor earns money and fame, but if the person dies, the priest earns fees for performing the funeral rites. It is used to describe situations where certain parties benefit from both success and failure.

This expression suggests that good people can sometimes have children with bad traits or wicked behavior (metaphorically 'demons'), but it is highly unlikely or impossible for truly evil or inherently cruel individuals to produce someone with saintly or humanistic qualities. It is often used to comment on lineage, upbringing, and the unpredictable nature of character inheritance.

This proverb describes how different beings have their own peculiar, and sometimes grotesque, obsessions or preferences. It is used to highlight that what seems repulsive to others might be highly valued or obsessively nurtured by someone else due to their inherent nature or habit. It often refers to people who find pleasure in negative things or those who keep picking at their own problems/flaws.

This proverb describes how different characters handle trouble. A monkey makes its wound worse by constantly picking at it (Brahma-Rakshasa refers to something uncontrollable). Similarly, the hidden malice or suppressed anger of a deceptive, silent person (nalimuchu) is even more dangerous and agonizing, like a jagged saw. It is used to warn that small problems or quiet people can become extremely destructive if mishandled.

Refers to a final, most powerful, and infallible solution to a problem. It is used to describe an ultimate tactic or argument that is guaranteed to succeed when all other options have failed.