లేనివాడు లేక ఏడిస్తే, ఉన్నవాడు తినలేక పడ్డాడట
lenivadu leka ediste, unnavadu tinaleka paddadata
While the one who has nothing cries because he lacks, the one who has everything suffers because he cannot eat it.
This proverb highlights that both poverty and wealth come with their own sets of problems. While a poor person suffers from deprivation, a rich person may suffer from health issues, greed, or the inability to enjoy their abundance. It is often used to describe situations where everyone has a grievance, regardless of their status.
Related Phrases
గొడ్డులేనివాడు బిడ్డలేనివాడు ఒకటి.
goddulenivadu biddalenivadu okati.
A person without cattle and a person without children are the same.
In traditional agrarian societies, cattle were considered as vital as family members for one's livelihood and legacy. This expression highlights the essential role of livestock in prosperity, implying that lacking them is as significant a loss as not having heirs to carry on the family name or support the household.
లేనివాడు పుడమి లేనివాడు.
lenivadu pudami lenivadu.
One who has not is as one who is not in the world. i. e. A penniless man has nothing in the world.
This proverb highlights the harsh reality of social status and poverty. It suggests that a person without wealth or resources is often treated as if they have no place or belonging in the world, emphasizing how society values individuals based on their possessions.
ఉండమనలేక ఊదర, పొమ్మనలేక పొగబెట్టినట్లు
undamanaleka udara, pommanaleka pogabettinatlu
Unable to ask them to stay, one creates a suffocating stench; unable to ask them to leave, one uses smoke.
This proverb describes a passive-aggressive way of getting rid of someone. Instead of directly asking a person to leave, someone creates such uncomfortable or unbearable conditions that the person is forced to leave on their own. It is used in situations where social etiquette prevents directness, leading to subtle or harsh discouragement.
ఉన్నవాడు ఉన్నవాడికే పెట్టే, లేనివాడూ ఉన్నవాడికే పెట్టే
unnavadu unnavadike pette, lenivadu unnavadike pette
The rich give to the rich, and even the poor give to the rich.
This proverb highlights a social irony where resources and gifts often flow toward those who already have plenty, rather than those in need. It is used to describe situations where people prioritize pleasing influential or wealthy individuals while ignoring the underprivileged.
బతకలేక బావిలో పడితే, తీయబోయినవాడు కయ్యలో పడ్డాడట
batakaleka bavilo padite, tiyaboyinavadu kayyalo paddadata
When a person unable to survive jumped into a well, the person who went to rescue him fell into a ditch.
This proverb is used to describe a situation where someone's attempt to help a person in deep trouble results in a bigger disaster or misfortune for the helper themselves. It highlights ironical outcomes where the rescuer ends up in a worse position than the person needing help, or where a bad situation simply compounds into a comedy of errors.
రాగము రానివాడూ, రోగము లేనివాడూ లేడు
ragamu ranivadu, rogamu lenivadu ledu
There is no one who cannot hum a tune, there is no one free from disease.
This expression suggests that everyone has some hidden talent or inclination toward music (or emotion), just as everyone has some physical or mental imperfection. It is used to highlight the commonality of human traits and the inevitability of minor flaws in every individual.
* Veritas non quaerit angulos.
కానివాడు లేనివాడితో జత
kanivadu lenivadito jata
An unfriendly person is equal to one that is not.
This expression is used to describe a situation where two people who are equally useless, incapable, or lacking resources join forces. It implies that their partnership will be unproductive because neither has the means or character to succeed or help the other. It is often used to mock an alliance that is destined for failure.
లేనివాడు లేక ఏడిస్తే ఉన్నవాడు తినలేక ఏడ్చాడట.
lenivadu leka ediste unnavadu tinaleka edchadata.
While the poor man cried because he had nothing, the rich man cried because he couldn't eat.
This proverb highlights the irony of human suffering. While one person suffers from lack of resources, another suffers from excess or health problems that prevent them from enjoying what they have. It is often used to comment on how everyone has their own set of unique problems regardless of their status.
దాతలు లేక గాదు, మాకు వ్రాత లేక
datalu leka gadu, maku vrata leka
It's not that there are no donors, it's that we don't have the fate written for it.
This proverb is used to express that even when help or resources are available, one may not receive them due to their own poor luck or destiny. It highlights the belief that one's fate (vratha) is the ultimate decider of what they receive, regardless of the generosity of others.
ఉన్నవాడు ఉన్నవాడికే పెట్టును, లేనివాడూ ఉన్నవాడికే పెట్టును.
unnavadu unnavadike pettunu, lenivadu unnavadike pettunu.
The one who has gives to the one who has; even the one who does not have gives to the one who has.
This proverb highlights a social irony where wealth continues to flow toward the wealthy. It describes a situation where both the rich and the poor tend to favor, gift, or serve those who are already influential and affluent, while those in actual need are often ignored.