లోభి సొమ్ము లోకుల పాలు

lobhi sommu lokula palu

Translation

A miser's wealth goes to the public.

Meaning

This proverb highlights that a stingy person who refuses to spend money on themselves or others will eventually lose it all. When a miser dies or loses control, their hoarded wealth usually ends up being spent or enjoyed by strangers or the public rather than serving its intended purpose.

Related Phrases

The riches of a sinner go to strangers ; the riches of a traitor go to thieves.

This proverb suggests that wealth acquired through sinful or dishonest means will never be enjoyed by the person who earned it. It implies that ill-gotten gains are eventually lost to strangers or criminals, emphasizing that unethical wealth lacks stability and longevity.

A miser's property falls to the lot of the thief.

This proverb suggests that wealth hoarded by a greedy or miserly person, who refuses to spend it on themselves or for good causes, will eventually be taken away by others (like thieves) or wasted by circumstances. It emphasizes the futility of extreme hoarding.

One's own money is ginger, others' money is jaggery

This proverb describes a selfish or miserly person who finds it painful to spend their own money (comparing it to the pungent, sharp taste of ginger) but finds great sweetness and pleasure in spending or using others' resources (comparing it to the sweetness of jaggery).

A miser's wealth ends up in the hands of others.

This proverb is used to describe how a stingy person who never spends money on themselves or others eventually loses it to strangers or the public, often after their death. It emphasizes that hoarding wealth without enjoying it or helping others is ultimately futile.

A miser's wealth goes to the public; ill-gotten wealth goes to the crows.

This proverb highlights the fate of wealth based on how it is handled or acquired. It implies that a miser's wealth is eventually enjoyed by others because they refuse to spend it, and money earned through dishonest means will be wasted or lost in useless ways.

The property of others is Pêlapindi, his own property is the property of God. It is kept as sacred as that which has been offered to the deity.— Pêlapindi is flour made of fried grain.

This proverb describes a hypocritical and selfish attitude where a person treats others' belongings as cheap or easily disposable while considering their own possessions as sacred and untouchable. It is used to criticize people who are extravagant with others' money but extremely stingy with their own.

The wealth of kings goes to stones and harlots. Kings addicted to debauchery spent their wealth in constructing houses, temples, &c. and also lavished much on their concubines instead of spend- ing their Revenue for the good of people they governed.

This proverb highlights how ill-managed or excessive wealth is often squandered on unproductive vanity projects (like grand stone monuments/forts) or hedonistic pleasures. It is used to caution against the misuse of resources and the inevitable waste that occurs when power and money are not directed toward the welfare of the people.

One's own money is Monday, others' money is Tuesday.

This proverb describes a hypocritical or selfish attitude towards money and resources. It refers to a person who is very stingy and careful when spending their own money (saving it for later), but very reckless or eager when spending money belonging to others. It is used to criticize someone who takes advantage of others' generosity while being miserly themselves.

Property is the strong man's not the poor Brahman's. Might overcomes right.

This proverb highlights that in a world without justice or order, resources and wealth are often seized by the powerful rather than being held by those who are peaceful or scholarly. It is used to describe situations where 'might is right' and the vulnerable lose their belongings to the influential.

Others' wealth is sinful wealth

This proverb warns that taking or coveting wealth that belongs to others brings bad luck or misfortune. It emphasizes that ill-gotten gains or money belonging to others will never bring true happiness or prosperity to the one who takes it, often used to teach integrity and honesty.