పాపి సొమ్ము పరులపాలు, ద్రోహి సొమ్ము దొంగలపాలు.

papi sommu parulapalu, drohi sommu dongalapalu.

Translation

The riches of a sinner go to strangers ; the riches of a traitor go to thieves.

Meaning

This proverb suggests that wealth acquired through sinful or dishonest means will never be enjoyed by the person who earned it. It implies that ill-gotten gains are eventually lost to strangers or criminals, emphasizing that unethical wealth lacks stability and longevity.

Related Phrases

A miser's property falls to the lot of the thief.

This proverb suggests that wealth hoarded by a greedy or miserly person, who refuses to spend it on themselves or for good causes, will eventually be taken away by others (like thieves) or wasted by circumstances. It emphasizes the futility of extreme hoarding.

One's own money is ginger, others' money is jaggery

This proverb describes a selfish or miserly person who finds it painful to spend their own money (comparing it to the pungent, sharp taste of ginger) but finds great sweetness and pleasure in spending or using others' resources (comparing it to the sweetness of jaggery).

Other people's wealth is sinful wealth

This proverb warns that taking or desiring money and property that belongs to others will eventually lead to misfortune or trouble. It emphasizes that ill-gotten gains never bring true happiness or prosperity.

The property of others is Pêlapindi, his own property is the property of God. It is kept as sacred as that which has been offered to the deity.— Pêlapindi is flour made of fried grain.

This proverb describes a hypocritical and selfish attitude where a person treats others' belongings as cheap or easily disposable while considering their own possessions as sacred and untouchable. It is used to criticize people who are extravagant with others' money but extremely stingy with their own.

Thieves' wealth ends up in the hands of rulers.

This proverb implies that wealth acquired through illegal or unethical means will never be enjoyed by the person who took it; instead, it will eventually be confiscated by authorities, lost to others, or spent on fines and legal issues. It is used to suggest that ill-gotten gains do not stay with the wrongdoer.

A miser's wealth goes to the public.

This proverb highlights that a stingy person who refuses to spend money on themselves or others will eventually lose it all. When a miser dies or loses control, their hoarded wealth usually ends up being spent or enjoyed by strangers or the public rather than serving its intended purpose.

One's own money is Monday, others' money is Tuesday.

This proverb describes a hypocritical or selfish attitude towards money and resources. It refers to a person who is very stingy and careful when spending their own money (saving it for later), but very reckless or eager when spending money belonging to others. It is used to criticize someone who takes advantage of others' generosity while being miserly themselves.

A miser's wealth goes to others; a traitor's wealth goes to the rulers.

This proverb highlights that ill-gotten or hoarded wealth never stays with the owner. A miser who refuses to spend even on necessities will eventually lose his wealth to strangers or relatives, while those who earn through betrayal or crime will eventually have their assets seized by authorities or the government.

Property is the strong man's not the poor Brahman's. Might overcomes right.

This proverb highlights that in a world without justice or order, resources and wealth are often seized by the powerful rather than being held by those who are peaceful or scholarly. It is used to describe situations where 'might is right' and the vulnerable lose their belongings to the influential.

Others' wealth is sinful wealth

This proverb warns that taking or coveting wealth that belongs to others brings bad luck or misfortune. It emphasizes that ill-gotten gains or money belonging to others will never bring true happiness or prosperity to the one who takes it, often used to teach integrity and honesty.