ముక్కిడిదాని పాటకు ముండోడి మెచ్చుకోలు

mukkididani pataku mundodi mechchukolu

Translation

A snub-nosed woman's song being appreciated by a man with no nose.

Meaning

This proverb describes a situation where a person with low skills or defects is praised by someone who is equally unqualified or flawed. It is used to mock mutual admiration between incompetent people or to point out that the praise being given is meaningless because the critic has no standards or taste.

Related Phrases

Cheating with sand, cheating with cowdung.

This proverb is used to describe a situation where two deceptive or cunning people try to cheat each other, or a transaction between two equally worthless or unreliable parties. It implies that neither side is superior in honesty, and they are perfectly matched in their trickery.

Two travellers met : one had a bundle of sand, the other a bundle of cowdung ; one said his bundle contained raw rice, the other that his con- tained boiled rice. They agreed to exchange, and immediately ran off in different directions, each to find himself outwitted by the other. ( See story 54, in Telugu Selections ). One trick is met by another. (Spanish.)

The pig likes mud - the lady likes rose-water

This proverb highlights how different individuals have different tastes and standards based on their nature or upbringing. It is used to explain that what is delightful to one person might be repulsive or trivial to another, emphasizing that everyone has their own unique preferences.

Because the water is up to the knee are we to plunge above the nose ? Because we experience a little difficulty, are we to give way to despair ?

This proverb is used to criticize someone for making a mountain out of a molehill or taking extreme, unnecessary steps for a minor problem. It suggests that just because a small difficulty exists, one shouldn't resort to a solution that causes total self-destruction or overreaction.

A pig likes mud; will it ever like rose water?

This proverb is used to describe people with low tastes or vulgar habits who cannot appreciate refined, noble, or high-quality things. It suggests that one's inherent nature dictates their preferences, and a person accustomed to 'dirt' or negativity will never understand the value of something 'pure' or superior.

What the king likes is the law, and who the husband likes is Rambha.

This proverb highlights the subjectivity of beauty and authority. It means that power determines what is right, and personal affection determines what is beautiful. Just as a king's word is final regardless of logic, a person's preference defines their standard of beauty or excellence, regardless of objective reality.

That's the word, which pleases the king; she is Rambhâ, who is loved by her husband.

This proverb highlights the subjectivity of taste and authority. It means that power and personal affection define value. If a king approves of something, it becomes the rule or truth; similarly, if a man loves his wife, she is as beautiful as a celestial nymph (Rambha) to him, regardless of others' opinions.

Why does a woman with a flat nose need a pearl nose-stud?

This proverb is used to describe a situation where someone lacks the fundamental qualities or requirements for something, yet seeks or is given expensive ornaments or high-level responsibilities that do not suit them. It highlights the incongruity of providing luxuries to those who cannot properly utilize or justify them due to basic deficiencies.

A cold added to a flat-nosed person.

This proverb describes a situation where a person already facing a problem or defect is hit with an additional misfortune. It is used when troubles come in succession or when an existing disadvantage is made worse by a new circumstance.

A noseless man with a running.

This proverb is used to describe a situation where a person who is already facing a disadvantage or a problem encounters an additional trouble, making their situation even worse. It is similar to the English expression 'adding insult to injury' or 'misfortunes never come singly.'

Worse and worse.

Eat to please yourself, behave to please others

This proverb suggests that personal choices like food should be according to one's own taste, but social behavior and conduct should be respectable and acceptable to society. It emphasizes the balance between personal freedom and social responsibility.