ముంజలు తిన్నవానికంటే, మోరులు తిన్నవానికే తంటా.
munjalu tinnavanikante, morulu tinnavanike tanta.
The one who ate the palm fibers faces more trouble than the one who ate the palm fruits.
This proverb is used to describe a situation where an innocent person or a person who only handled the leftovers/waste of an act gets into more trouble or faces more blame than the person who actually enjoyed the primary benefit. It highlights the irony of unfair consequences.
Related Phrases
ఉప్పు తిన్నవాడు నీళ్లు తాగుతాడు.
uppu tinnavadu nillu tagutadu.
The man that has eaten salt drinks water.
This proverb functions as a metaphor for the law of karma and accountability. It means that every action has a consequence, and one must eventually face the results of their deeds. Just as eating salt inevitably leads to thirst, committing an act (especially a wrong or illegal one) will inevitably lead to its natural repercussions or punishment.
ఆవాలు తిన్నమ్మకు యావ, ఉలవలు తిన్నమ్మకు ఉలుకు
avalu tinnammaku yava, ulavalu tinnammaku uluku
A woman who eats mustard seeds has desire; a woman who eats horse gram has a startle.
This proverb describes how different habits, foods, or actions produce specific physiological or psychological reactions. It is often used metaphorically to suggest that a person's behavior or guilt is a direct result of their secret actions—specifically, if someone has done something wrong (eaten horse gram which causes gas/discomfort), they will be jumpy or 'startled' when the topic comes up.
ఇంటి కోడళ్ళు తిన్నా కోళ్ళు తిన్నా వృథాగా పోవు
inti kodallu tinna kollu tinna vrithaga povu
Whether the daughters-in-law of the house eat or the chickens eat, it will not go to waste.
This proverb suggests that money or resources spent within the family or on its assets are never truly lost. Just as feeding the household's chickens eventually benefits the family (through eggs or meat), food eaten by the family members contributes to the strength and well-being of the household itself. It is used to justify internal expenses that might otherwise seem like a loss.
కొన్నవాడే తిన్నవాడు.
konnavade tinnavadu.
He that ate is he that bought. If you want any thing, you must pay for it. Nothing is had for nothing. (French.)
This expression emphasizes that the person who pays for something or takes the risk of purchasing it is the one who truly enjoys the benefits or consequences of it. In a broader sense, it suggests that ownership or direct investment leads to the right of consumption or usage.
అన్నం తిన్నవాడు, తన్నులు తిన్నవాడు మర్చిపోడు
annam tinnavadu, tannulu tinnavadu marchipodu
The one who ate food and the one who received kicks will never forget.
This proverb highlights that some experiences leave an indelible mark on a person's memory. It specifically refers to acts of extreme kindness (giving food to the hungry) and acts of extreme humiliation or physical pain (getting beaten). Both the person who was helped in their time of need and the person who was wronged/punished will remember those moments forever.
కూర్చున్నవానికి కుప్పలు, తిరిగినవానికి తిప్పలు
kurchunnavaniki kuppalu, tiriginavaniki tippalu
Heaps for the one who sits, troubles for the one who roams.
This proverb contrasts physical labor with strategic or steady placement. It suggests that someone who stays focused or 'sits' (often referring to a landowner or a steady worker) accumulates heaps of grain or wealth, whereas someone who wanders aimlessly or works without a plan faces hardships and troubles. It is used to highlight the rewards of stability versus the difficulties of being unsettled.
ఏమి పెట్టుక తిన్నావంటే, ఆకలెట్టుక తిన్నానందట
emi pettuka tinnavante, akalettuka tinnanandata
When asked what she ate with, she replied she ate with hunger.
This expression highlights that hunger is the best sauce. It implies that when someone is genuinely hungry, the specific side dishes or quality of food do not matter as much as the satisfaction of eating. It is used to describe a situation where necessity or intense desire makes even the simplest thing seem wonderful.
కొన్నవాడి కన్న తిన్నవాడే మేలు
konnavadi kanna tinnavade melu
The man that ate, was better off than the man that bought the things [ and did not use them ].
This proverb suggests that the person who actually enjoys or consumes a resource is in a better position than the one who merely spent money to acquire it but didn't get to use it. It is often used to highlight that true value lies in experience and consumption rather than just possession or investment.
ఉలవలు తిన్నమ్మకు ఉలుకు, సజ్జలు తిన్నమ్మకు సలుకు.
ulavalu tinnammaku uluku, sajjalu tinnammaku saluku.
The one who ate horse gram startles; the one who ate pearls (millet) remains steady.
This proverb refers to how guilt or hidden secrets affect a person's behavior. Eating horse gram (ulavalu) causes flatulence, making the person jumpy or 'startle' (uluku) in discomfort. In contrast, millet is easier to digest. It is used to describe a situation where a guilty person behaves restlessly or gives themselves away through their nervous reactions, while an innocent person remains calm.
అన్నం తిన్నవాడు, తన్నులు తిన్నవాడు మర్చిపోరు
annam tinnavadu, tannulu tinnavadu marchiporu
The one who ate food and the one who received beatings will never forget.
This proverb highlights how human memory is deeply impacted by both kindness and suffering. A person will always remember the one who helped them during hunger (gratitude), just as someone will never forget the person who caused them physical or emotional pain (resentment).