అన్నం తిన్నవాడు, తన్నులు తిన్నవాడు మర్చిపోడు

This proverb functions as a metaphor for the law of karma and accountability. It means that every action has a consequence, and one must eventually face the results of their deeds. Just as eating salt inevitably leads to thirst, committing an act (especially a wrong or illegal one) will inevitably lead to its natural repercussions or punishment.

This proverb describes how different habits, foods, or actions produce specific physiological or psychological reactions. It is often used metaphorically to suggest that a person's behavior or guilt is a direct result of their secret actions—specifically, if someone has done something wrong (eaten horse gram which causes gas/discomfort), they will be jumpy or 'startled' when the topic comes up.

This proverb suggests that money or resources spent within the family or on its assets are never truly lost. Just as feeding the household's chickens eventually benefits the family (through eggs or meat), food eaten by the family members contributes to the strength and well-being of the household itself. It is used to justify internal expenses that might otherwise seem like a loss.

This expression emphasizes that the person who pays for something or takes the risk of purchasing it is the one who truly enjoys the benefits or consequences of it. In a broader sense, it suggests that ownership or direct investment leads to the right of consumption or usage.

This proverb suggests that the person who actually enjoys or consumes a resource is in a better position than the one who merely spent money to acquire it but didn't get to use it. It is often used to highlight that true value lies in experience and consumption rather than just possession or investment.

This proverb is used to describe a situation where an innocent person or a person who only handled the leftovers/waste of an act gets into more trouble or faces more blame than the person who actually enjoyed the primary benefit. It highlights the irony of unfair consequences.

This is a humorous or sarcastic expression used to comment on shifting priorities or hygiene. Pulagamu (a simple rice and dal dish) is often associated with traditional rituals or humble living, while Payasam is a luxury dessert. It can also imply that someone who settles for simple, honest food is blessed, whereas those indulging in luxuries might be cutting corners or acting out of greed.

This proverb emphasizes that health is the greatest wealth. It means that a person who can eat well (is healthy and has sufficient resources) is the one who can endure or live long, and such a healthy person is as happy and powerful as a king. It is often used to highlight the importance of nutrition and physical well-being over material riches.

This proverb reflects traditional social views on legitimacy and formal bonds. It suggests that informal relationships or foster care do not equate to the legal and social status of a marriage or biological lineage. It is often used to emphasize that titles or roles earned through convenience or temporary arrangements lack the permanence and sanctity of formal, recognized institutions.

This proverb highlights how human memory is deeply impacted by both kindness and suffering. A person will always remember the one who helped them during hunger (gratitude), just as someone will never forget the person who caused them physical or emotional pain (resentment).