నీకు రానిదీ, నేను విననిదీ, భూలోకములో లేనిదీ చెప్పుమన్నట్టు.
niku ranidi, nenu vinanidi, bhulokamulo lenidi cheppumannattu.
Tell me something that you never knew, that I never heard, and that never existed in the world.
This expression is used to describe a situation where someone is asked to provide impossible or non-existent information. It highlights the absurdity of a request that demands something completely unknown to both the teller and the listener, and which has no basis in reality. It is often used sarcastically when someone expects an answer that is logically impossible to give.
Related Phrases
నీకు రానిది, నేను విననిది, లోకంలో లేనిదీ చెప్పమన్నట్టు.
niku ranidi, nenu vinanidi, lokamlo lenidi cheppamannattu.
Like asking to tell something you don't know, I haven't heard, and doesn't exist in the world.
This expression is used to describe a situation where someone is asked to provide an impossible or non-existent explanation, or when someone is making up blatant lies that defy logic and reality. It highlights the absurdity of a request or a statement.
ఓపనివాడు కోరనిదీ, ఓల్లనివాడు ఆడనిదీ లేదు.
opanivadu koranidi, ollanivadu adanidi ledu.
There is nothing a lazy person doesn't wish for, and nothing a hater doesn't say.
This proverb describes two types of people: a lazy person (opani vaadu) who desires everything without wanting to work for it, and a spiteful person (ollani vaadu) who will resort to any lie or criticism against someone they dislike. It is used to highlight the hypocrisy of wanting results without effort or the tendency of people to badmouth those they are biased against.
విత్తనములో లేనిది విశ్వంలో లేదు.
vittanamulo lenidi vishvamlo ledu.
That which is not in the seed is not in the universe.
This expression emphasizes the concept of potential and origin. Just as a massive tree is encoded within a tiny seed, the essence of the entire universe is contained within its fundamental elements. It is used to suggest that the macrocosm is reflected in the microcosm, or that everything begins with a small but complete foundation.
హక్కు హనుమంతరాయనిది, అనుభవం చెన్నారాయనిది.
hakku hanumantarayanidi, anubhavam chennarayanidi.
The right belongs to Hanumantharayudu, but the enjoyment belongs to Chennarayudu.
This proverb describes a situation where one person holds the legal right or title to something, while another person actually enjoys the benefits or fruits of it. It is used to point out discrepancies between ownership and actual possession or usage.
నీకు రానిదీ నాకు విన సహించనిదీ పాడుమన్నట్టు.
niku ranidi naku vina sahinchanidi padumannattu.
Sing something that you don't know and that I cannot bear to hear. Asking something which is impossible.
This proverb describes a situation where someone is forced or encouraged to do something they are incompetent at, resulting in an outcome that is unpleasant or intolerable for everyone involved. It is used to mock a task performed poorly by someone without skill, which only causes annoyance to the observer.
చీకితే లేనిది, నాకితే వస్తుందా?
chikite lenidi, nakite vastunda?
Will what is not there when sucked, appear when licked?
This proverb is used to highlight the futility of trying different methods to obtain something that simply does not exist or is unavailable. It suggests that if a substantial effort (sucking) yielded nothing, a superficial effort (licking) will certainly not produce results. It is often used to mock someone who keeps trying pointless alternatives for a hopeless cause.
ఓపనివాడు కోరనిదీ, ఒంటనివాడు ఆడనిదీ లేదు.
opanivadu koranidi, ontanivadu adanidi ledu.
There is nothing which an invalid will not ask for; and there is nothing which an envious man will not say.
This proverb describes human nature regarding laziness and jealousy. It implies that a person who is unable or unwilling to work (incapable) often makes grand demands or wishes for things without effort, while a person who cannot tolerate others' success (envious) will spread rumors or say anything to belittle them. It is used to criticize those who talk big but do nothing, or those who gossip out of spite.
కననిది బిడ్డ కాదు, కట్టనిది చీర కాదు.
kananidi bidda kadu, kattanidi chira kadu.
That which has not been brought forth is not a child ; that which is not worn is not a garment. Nothing belonging to others can make up for the want of one's own.
This expression highlights the value of personal experience, biological connection, and practical utility. It suggests that the true essence or value of something is realized only when it fulfills its primary purpose or has a direct personal bond. It is often used to emphasize that ownership or a relationship is truly meaningful only when it is direct and earned, rather than through secondary means.
చేలో లేనిది చేతిలోకి ఎలా వస్తుంది?
chelo lenidi chetiloki ela vastundi?
If it is not in the field, how will it come into the hand?
This proverb emphasizes that one cannot expect results or benefits without a source or proper foundation. Just as you cannot harvest a crop that was never planted or grown in the field, you cannot obtain profit or success without initial effort, investment, or existence of the resource. It is used to point out that output depends entirely on the input.
నీకు రానిది, నేను విననిది, లోకములో లేనిది చెప్పమన్నట్టు
niku ranidi, nenu vinanidi, lokamulo lenidi cheppamannattu
Like asking to say something you don't know, I haven't heard, and doesn't exist in the world.
This expression is used to describe a situation where someone is asked to perform an impossible task or provide information that is non-existent. It highlights the absurdity of a request that defies logic or reality, often used when someone makes unreasonable demands or asks for something completely fictional.