నిర్భాగ్యునకు నిద్ర, అభాగ్యునకు ఆకలి ఎక్కువ

This expression is used to describe a person who lacks the common sense or skill to earn a living or work efficiently, yet has high demands or appetites. It highlights the irony of someone who cannot contribute much but expects a lot in return.

This proverb describes people who lack ambition or resources but are overwhelmed by basic bodily needs or laziness. It is often used to criticize someone who, despite being in a poor or difficult situation, remains unproductive or spends their time excessively eating and sleeping instead of working to improve their circumstances.

This expression highlights ironical or unfortunate traits that exacerbate a person's problems. It suggests that just as laziness (excessive sleep) is attributed to Shani, hunger is the constant companion of the poor. It is used to describe situations where people have excessive needs or habits that prevent them from overcoming their difficulties.

This expression is used to mock someone who lacks common sense or intelligence but has a very large appetite or demands a lot of resources. It describes a person who doesn't contribute much intellectually but consumes a lot.

This expression is used to describe a person who lacks common sense or productivity but has excessive demands or needs. It highlights a mismatch between one's capabilities and their consumption or expectations, often used sarcastically to mock laziness or incompetence combined with greed.

This proverb suggests that those without integrity or ethical principles often surround themselves with, or attract, people of poor character or ill-fortune. It is used to describe how a leader's or an individual's lack of virtues leads to a gathering of similar or miserable companions.

This expression is used to describe a situation where someone lacks resources but has excessive needs or demands. It highlights the irony of having the least capacity to fulfill requirements while having the greatest desires or appetites. It is often used to comment on how problems seem to multiply for those already in a miserable state.

This proverb describes the characteristics of misfortune and poverty. It suggests that bad luck or an ill-fated person is often lazy or slow to act (represented by sleep), whereas poverty is a relentless, consuming force that is never satisfied (represented by hunger). It is used to describe a state of chronic misery where one is stuck in a cycle of lethargy and desperation.

This proverb highlights how timing and circumstances often work against those in distress. It describes a situation where a person who is already in a miserable state faces further deprivation or ill-timed needs, emphasizing that misfortunes often come in pairs or at the most inconvenient times.

This is the Telugu equivalent of the 'Three Wise Monkeys' principle. It serves as a moral guideline to avoid evil: do not listen to evil, do not speak evil, and do not see evil. It is used to encourage people to maintain purity of mind and avoid participating in gossip or negativity.