రండు కొడుకైనా కావాలి, రాజు కొడుకైనా కావాలి.

This proverb highlights the necessity of protection or advocacy. Just as a wall protects a crop (madi) from intruders or animals, a clever or articulate husband protects his family from being taken advantage of by society. It is used to suggest that one needs either physical security or a clever person to handle external worldly affairs effectively.

This proverb suggests that in life, it is better to be at one extreme or the other rather than being stuck in the middle. It emphasizes that both a person with nothing to lose and a person with immense resources have a certain type of freedom or power, whereas those in the middle often face the most struggles and anxieties.

This proverb is used sarcastically to describe someone who expects to be pampered and fed without doing any work. In traditional Telugu culture, a son-in-law is treated with extreme hospitality and never asked to work, while a 'Basavanna' (sacred bull) is fed and revered without labor. It is used to mock lazy individuals who overstay their welcome and expect royal treatment.

This expression suggests that in life, to survive or succeed, one must possess either the strength and courage (Dheerudu) to face challenges head-on or the humility and submissiveness (Deenudu) to seek help and stay protected. It implies that being stuck in the middle with an ego but no strength is a recipe for failure. It is often used to advise someone on the attitude they should adopt depending on their circumstances.

This expression refers to a situation where a result can only be achieved through two specific means: either by treating the root cause (medicine) or by applying external pressure/motivation (a push). It is often used when someone is being stubborn or a task is stalled, suggesting that either a logical solution or a forceful nudge is required to get things moving.

This proverb highlights that fate or luck favors two extremes: either those who have nothing to lose and must work extremely hard (the widow's son) or those who are born with immense privilege (the king's son). It is used to describe how people at the very bottom of the social ladder and the very top often end up being the most successful or influential, albeit for different reasons.

This proverb suggests that in certain situations, success or survival is achieved either through immense courage and strength or through complete humility and submission. It implies that being in an indecisive middle ground is ineffective; one must choose to either fight boldly or appeal for mercy.

This expression emphasizes that in life, one should either possess great courage and strength (Dheera) to face challenges independently or have the humility (Deena) to surrender and seek help or divine grace. It suggests that being in an indecisive middle ground or being arrogant without strength leads to failure.

This proverb refers to the privilege of living a life of leisure and luxury without manual labor. It suggests that such a comfortable lifestyle is typically reserved for those born into royalty (power/wealth) or those who live off the earnings and influence of someone highly sought after (historically referring to the status of a 'Sani' or courtesan's family members who were often pampered). It is used to describe someone who enjoys benefits without working for them.

This phrase refers to a person who is assigned to watch over a specific corner or a border area. In a broader metaphorical sense, it is often used to describe someone who is protective of their territory or a person who holds a position of oversight in a specific niche or remote area.