రూపాయి లేని వాడు కాణి లేని వాడి దగ్గరికి అప్పుకు వెళ్ళినట్లు

rupayi leni vadu kani leni vadi daggariki appuku vellinatlu

Translation

Like a person with no rupee going to borrow from a person who doesn't even have a kani (a fraction of a rupee).

Meaning

This proverb is used to describe a situation where someone seeks help or resources from another person who is in an even worse position than themselves. It highlights the futility of seeking assistance from those who lack the means to help.

Related Phrases

A person without cattle and a person without children are the same.

In traditional agrarian societies, cattle were considered as vital as family members for one's livelihood and legacy. This expression highlights the essential role of livestock in prosperity, implying that lacking them is as significant a loss as not having heirs to carry on the family name or support the household.

An unjust man is worse than a monkey.

This proverb is used to highlight that moral values and integrity are what define a human being. Without them, a person's behavior can be more unpredictable or destructive than that of a wild animal, specifically a monkey, which is known for its restless and mischievous nature.

One without a bag gets no alms, one without a pure mind gets no salvation.

This proverb emphasizes that preparation and intention are necessary for results. Just as a beggar cannot receive charity without a container to hold it, a person cannot achieve spiritual liberation or success without the right mindset and sincerity. It is often used to highlight that internal readiness is as important as external effort.

An unfit person pairs with a person who has nothing.

This proverb describes the alliance of two individuals who are both lacking in some way—either in character, resources, or capability. It is used to mock an association where neither party can help the other, or to point out that people with negative traits often find common ground with those who have nothing to lose.

One who has not is as one who is not in the world. i. e. A penniless man has nothing in the world.

This proverb highlights the harsh reality of social status and poverty. It suggests that a person without wealth or resources is often treated as if they have no place or belonging in the world, emphasizing how society values individuals based on their possessions.

Will anyone call and give their daughter in marriage to one without a lineage or one without character?

This expression emphasizes that social standing (lineage) and personal character are the primary criteria for trust and alliance in society. It is used to suggest that certain fundamental qualities are essential for someone to be considered worthy of respect or a significant responsibility like marriage.

There is no one who cannot hum a tune, there is no one free from disease.

This expression suggests that everyone has some hidden talent or inclination toward music (or emotion), just as everyone has some physical or mental imperfection. It is used to highlight the commonality of human traits and the inevitability of minor flaws in every individual.

* Veritas non quaerit angulos.

An unfriendly person is equal to one that is not.

This expression is used to describe a situation where two people who are equally useless, incapable, or lacking resources join forces. It implies that their partnership will be unproductive because neither has the means or character to succeed or help the other. It is often used to mock an alliance that is destined for failure.

For a man with no resources, a wife with no sense.

This proverb is used to describe a situation where one's existing misfortunes are compounded by even more trouble or incompetence. It suggests that when a person is already in a helpless or poor state, they often end up with additional burdens that make their situation worse, rather than better.

The lock is with you, the key is with me.

In Telugu, 'Chevi' can mean both 'ear' and 'key'. This expression refers to a situation where two parties must cooperate because they each hold a vital part of a solution, or more colloquially, it describes a situation where authority or access is divided, preventing any one person from acting independently.