శిష్యా, నా చెప్పులు వెదకరా అంటే, నీ కంటే తక్కువ తిన్నదెవరు స్వామి అన్నాడట
shishya, na cheppulu vedakara ante, ni kante takkuva tinnadevaru svami annadata
When the teacher asked his student to find his sandals, the student replied, 'Teacher, who ate less than you?'
This proverb describes a situation where someone gives an irrelevant, smart-aleck, or lazy excuse to avoid doing a task. It highlights the behavior of people who try to act clever or use logic-defying arguments to escape their responsibilities when asked for help.
Related Phrases
ఊ అంటే తప్పే, ఆ అంటే తప్పే, నారాయణ అంటే బూతు.
u ante tappe, a ante tappe, narayana ante butu.
If you say 'Uu' it's a mistake, if you say 'Aa' it's a mistake, and saying 'Narayana' is considered an insult.
This expression is used to describe an extremely difficult person or situation where no matter what you say or how politely you behave, the other person finds fault with it. It characterizes a scenario of irrational criticism where even a divine name (Narayana) is twisted into something negative.
వంకర టింకర కాయలు ఏమిటివి అంటే, చిన్ననాడు అమ్మిన చింతకాయలు అన్నాడట
vankara tinkara kayalu emitivi ante, chinnanadu ammina chintakayalu annadata
When she asked "What are those crooked pods?" they re- plied "The unripe tamarinds you sold in your youth." The story goes that the daughter of very poor parents who in her youth had to go about selling the unripe tamarinds she was able to gather from under the trees, afterwards became the wife of a rich man. Passing through the streets one day in her grand palankin, she superciliously enquired what a tamarind girl was selling, when her bearers replied as above, "These are the tamarinds Madam, which you sold in your youth." To take one a peg lower. You used to be a baker though now you wear gloves. (Spanish.)
This proverb is used to describe someone who tries to justify their current mistakes or poor behavior by linking them to past habits or experiences. It also mocks people who give obvious or silly explanations for things that are common knowledge, pretending as if they have discovered something unique.
శిష్యా శిష్యా నా కాళ్ళకు చెప్పులున్నాయా అంటే, నక్షత్రమండలం ఈ మధ్య కనబడలేదు అన్నాడట.
shishya shishya na kallaku cheppulunnaya ante, nakshatramandalam i madhya kanabadaledu annadata.
When [the Guru] said "O disciple! disciple! are there shoes on my feet? [the pupil] replied "I don't see them between this and the stars." The Guru and his pupil were both gluttons, but the disciple excelled his master. On one occasion when the Guru—who had eaten so much that he could not see his toes which were numb—asked his pupil to inform him whether his shoes were on, the latter—who was filled up to his neck and was obliged to keep his face towards the sky—replied as above. To have a belly up to one's mouth. (*Spanish*)
This expression is used to describe an irrelevant or nonsensical response to a straightforward question. It highlights a lack of focus, poor communication, or someone being 'lost in the clouds' instead of addressing the immediate reality.
ఉన్నదున్నట్లు చెప్పమంటే తిన్నదేమిచేసెను అన్నదట
unnadunnatlu cheppamante tinnademichesenu annadata
When asked to tell things as they are, she asked what the food she ate did.
This proverb is used to describe a person who, when asked for an honest or straightforward opinion, brings up irrelevant personal grievances or reacts with unexpected defensiveness/deflection. It highlights the tendency of some people to shift the topic to their own dissatisfaction instead of being objective.
తిమ్మన్నా తిమ్మన్నా నమస్కారము అన్నాడట; నా పేరు నీకు యెట్లా తెలిసినది అంటే, నీ ముఖం చూడగానే తెలిసినది అన్నాడట.
timmanna timmanna namaskaramu annadata; na peru niku yetla telisinadi ante, ni mukham chudagane telisinadi annadata.
" Timmanna! Timmanna! I salute you" cried one—"How do you know my name?" said the other. "I knew it directly I saw your face" replied the first.
This proverb is used to mock someone who tries to act clever by stating the obvious or using circular logic. Thimmanna is a generic name often used for a monkey; seeing a monkey's face makes it obvious it's a 'Thimmanna'. It describes a situation where a person provides a silly or self-evident explanation for something as if it were a great insight.
వీపు గుద్దరా శిష్యా అంటే, నీకంటే తక్కువ తిన్నదెవరు అన్నాడట.
vipu guddara shishya ante, nikante takkuva tinnadevaru annadata.
When told 'punch my back, disciple', he replied 'who ate less than you?'.
This proverb describes a situation where someone gives a nonsensical or irrelevant reply to a simple request, or avoids work by engaging in pointless flattery/argument. It is often used when a student or subordinate tries to be over-smart instead of doing the task assigned by their mentor.
కాదు అంటే కళ తక్కువ, అవును అంటే ఆయువు ఎక్కువ
kadu ante kala takkuva, avunu ante ayuvu ekkuva
Saying 'no' reduces grace, saying 'yes' increases life span.
This expression highlights the social and personal value of being agreeable and positive. It suggests that a negative or confrontational attitude (saying 'no') makes one appear dull or ungraceful, whereas a positive, cooperative, or 'yes' attitude leads to a stress-free, longer, and more harmonious life.
పట్టపగలు కన్నము వేస్తావేమిరా అంటే, నా కక్కురితి నీకు ఏమి తెలుసును అన్నాడట.
pattapagalu kannamu vestavemira ante, na kakkuriti niku emi telusunu annadata.
A burglar being asked why he was house-breaking in the day time, replied " What do you know of my necessities?" Distress tempts to crime.
This proverb is used to describe a person who is so driven by greed or extreme necessity that they abandon all common sense, shame, or fear of consequences. It highlights how someone might do something blatantly foolish or risky just to satisfy their immediate urges or needs.
పట్టపగలు కన్నం వేస్తావేమిరా అంటే, నా కొడుకు కక్కుర్తి నీకేమి తెలుసును అన్నాడట
pattapagalu kannam vestavemira ante, na koduku kakkurti nikemi telusunu annadata
When asked, 'Why are you committing a burglary in broad daylight?', he replied, 'What do you know about my son's desperate greed?'
This proverb is used to describe a situation where someone performs a reckless or shameful act out of extreme desperation or greed, and then tries to justify it with an even more absurd or personal excuse. It highlights how some people lose their sense of shame when driven by intense desire or necessity.
అగడపలు వేసినవి అత్తా అంటే, చేరెడు వెనక్కుకోడలా అన్నదట.
agadapalu vesinavi atta ante, cheredu venakkukodala annadata.
When the daughter-in-law said the boundary logs have been laid, the mother-in-law told her to move them back by a handful.
This proverb is used to describe a person (usually someone in authority) who gives unnecessary or contradictory advice just to show their dominance, even when the work done is perfectly fine. It highlights the tendency of some people to find faults or demand changes simply to exercise their power.