తినడానికి తవుడు లేదు కానీ, వారానికి ఒక పందిపిల్ల కావాలన్నట్టు
tinadaniki tavudu ledu kani, varaniki oka pandipilla kavalannattu
He has not even bran to eat, but he wants a pig every week.
This proverb describes a person who lacks even the basic necessities of life yet indulges in or demands expensive luxuries and extravagant habits. It is used to mock someone who lives far beyond their means or has unrealistic, high-end desires despite being in poverty.
Related Phrases
తా తిన తవుడు లేదు, వారాంగనకు వడియాలట.
ta tina tavudu ledu, varanganaku vadiyalata.
There is no bran for oneself to eat, but fried dumplings for the courtesan.
This proverb describes a situation where a person lacks basic necessities for themselves but pretends to be wealthy or generous by offering luxuries to others. It is used to mock someone who engages in extravagant displays of vanity while being in a state of poverty or debt.
చెవుడు చెవుడూ అంటే, తవుడు తవుడూ అంటాడు
chevudu chevudu ante, tavudu tavudu antadu
When they call out "Deaf man! Deaf man!" he answers "[ I've got ] Bran, Bran!"
This proverb is used to describe a complete lack of communication or a situation where two people are talking about entirely different things. It refers to a person who misunderstands what is being said due to a lack of attention or hearing, responding with something totally irrelevant. It is used in situations where there is no sync between a question and an answer.
The jingle of the Telugu words is similar to that of the English equivalents.
తానూ ఒక మనిషేనా తవుడూ ఒక రొట్టేనా
tanu oka manishena tavudu oka rottena
He calls himself a man, and the bran he eats, bread. A vulgar person taking airs.
This proverb is used to dismiss someone's significance or capability by comparing them to something of poor quality, like bread made from bran (chaff). It is typically used when a person of low status or limited skill attempts to do something beyond their reach, or when someone is being ignored as insignificant.
చెవుడు చెవుడూ అంటే, తవుడు తవుడూ అన్నట్లు
chevudu chevudu ante, tavudu tavudu annatlu
When one person says 'deafness, deafness', the other person says 'bran, bran'
This expression describes a situation where two people are talking at cross-purposes or failing to communicate effectively due to a misunderstanding or a lack of attention. It is used when one person's words are completely misinterpreted by another, leading to a nonsensical or irrelevant response, much like a deaf person mishearing a word and replying with something that sounds similar but has a different meaning.
ప్రాయము వస్తే పందిపిల్ల కూడా బాగుంటుంది
prayamu vaste pandipilla kuda baguntundi
When it reaches the right age, even a piglet looks beautiful.
This proverb is used to describe how youth and the bloom of adolescence can make anyone look attractive, regardless of their natural features. It highlights that the peak of youth brings a natural glow and charm that is universal.
కోడిపిల్ల మీద పందిపిల్ల బలాదూరు
kodipilla mida pandipilla baladuru
Sacrificing a pig to save a chicken.
This expression is used to describe a situation where there is an overwhelming mismatch in strength or capability between two sides. It suggests that comparing the two is futile because one clearly dominates the other, often used in a sarcastic or dismissive tone regarding a one-sided competition.
తాడూ లేదు, బొంగరమూ లేదు
tadu ledu, bongaramu ledu
Neither a string nor a top
This expression is used to describe a person who is irresponsible, lacks roots, or has no attachments or accountability. Just as a spinning top cannot be controlled or operated without a string, it refers to someone who is wandering aimlessly or a situation that has no proper foundation or control.
తినడానికి తవుడు లేదు కానీ, వారానికి ఒక పందిపిల్ల కావాలన్నట్టు
tinadaniki tavudu ledu kani, varaniki oka pandipilla kavalannattu
There is no bran to eat, but a piglet is needed every week.
This expression is used to describe a person who lacks basic necessities or financial stability but insists on living a luxurious or extravagant lifestyle beyond their means. It highlights the irony of having zero resources while maintaining expensive habits or making grand demands.
తాను తిన తవుడు లేదు, వారాంగనకు వడియాలు కావా అన్నాట్ట.
tanu tina tavudu ledu, varanganaku vadiyalu kava annatta.
He doesn't have bran to eat himself, yet he asks for sun-dried crackers for his courtesan.
This proverb is used to describe a person who lacks basic necessities for themselves but attempts to indulge in extravagant luxuries or provide for others beyond their means. It mocks pretentious behavior or misplaced priorities where one tries to maintain a high status despite being in poverty.
కుమ్మరికి ఒక ఏడు, గుదియకు ఒక పెట్టు
kummariki oka edu, gudiyaku oka pettu
One year to the potter, one blow to the cudgel. The cudgel destroys in one blow what has cost the potter a year's labour. The sudden loss of that gained by much labour.
This proverb highlights the contrast between the time and effort taken to create something versus how easily it can be destroyed. It is used to describe situations where long-term hard work is undone in a single moment of misfortune or a single careless act.