తేలుకు ఎవరు అపకారం చేశారు?
teluku evaru apakaram chesharu?
Who did evil to the scorpion ? Thoroughly bad by nature injuring others without provocation.
This rhetorical question is used to describe someone who is inherently malicious or harmful by nature, regardless of how they are treated. Just as a scorpion stings without provocation or reason, some people cause trouble or hurt others simply because it is in their character, not because they were wronged.
Related Phrases
ఉపకారానికి పోతే అపకారం వెంటవచ్చినట్లు
upakaraniki pote apakaram ventavachchinatlu
Like harm following a gesture of help
This proverb is used when a person's attempt to do a good deed or help someone results in unexpected negative consequences or trouble for themselves. It describes situations where kindness is met with ingratitude or accidental misfortune.
ఉపకారానికి పోతే అపకారం ఎదురైనట్లు
upakaraniki pote apakaram edurainatlu
Immediately after doing good, I received an ill return. Base ingratitude.
This expression is used to describe a situation where someone's attempt to help or do a good deed backfires, resulting in trouble or an ungrateful response from the recipient. It is similar to the English saying 'No good deed goes unpunished.'
తేలుకు ఎవరు అపకారం చేసినారు?
teluku evaru apakaram chesinaru?
Who has done harm to the scorpion?
This rhetorical question is used to describe a person who is naturally malicious or harmful by nature, even without any provocation. Just as a scorpion stings because it is its nature rather than as a reaction to being harmed, some people behave poorly or cause trouble without needing a reason or an excuse.
ఉపకారానికి పోతే అపకారం వచ్చినట్లు
upakaraniki pote apakaram vachchinatlu
Like receiving harm when going to do a favor.
This expression is used when a person's good intentions or helpful actions result in an unexpected negative outcome or trouble for themselves. It describes a situation where someone tries to help others but ends up being blamed, criticized, or harmed in return.
కట్టినవారు ఒకరు అయితే, కాపురం చేసేవారు మరొకరు
kattinavaru okaru ayite, kapuram chesevaru marokaru
The builder [of a house] is one and he who lives in it is another. " He that buildeth, [ let him be ] as he that shall not dwell therein." 2 Esdras xvi. 42.
This proverb is used to describe a situation where one person puts in all the hard work, investment, or effort to create something, but a different person ultimately reaps the benefits or enjoys the results. It highlights the irony of life where the creator and the consumer are often different people.
అందరూ అందలం ఎక్కితే, మోసేవారు ఎవరు?
andaru andalam ekkite, mosevaru evaru?
If all get into the palankin, who will be the bearers ? You a lady, I a lady, who is to drive out the sow? (Ollician.)
This proverb highlights the necessity of a social hierarchy and division of labor. It implies that if everyone wants to be the leader or hold a position of comfort and authority, no one will be left to do the actual work. It is used when everyone in a group expects to be served or wants a high-status role without contributing effort.
నమ్మి నడివీథిలో వేసినవారు ఎవరు?
nammi nadivithilo vesinavaru evaru?
Who throws [ his property ] into the middle of the street and trusts it there?
This expression is used to describe a situation where someone has been betrayed or abandoned by the very person they placed their full trust in. It highlights the vulnerability of trusting someone blindly and the devastating consequence of being left helpless (in the middle of the street) when that trust is broken.
చెప్పినంత చేసేవారు శివునికన్నా వేరే ఎవరూ లేరు.
cheppinanta chesevaru shivunikanna vere evaru leru.
Besides Siva, there is no other who is as good as his word.
This proverb highlights the rarity of people who fulfill their promises completely. It implies that while many people make tall claims or give advice, only a divine or exceptionally principled person like Lord Shiva follows through on their word exactly as stated. It is used to describe absolute reliability and integrity.
నిత్యం చచ్చేవారికి ఏడ్చేవారెవరు?
nityam chachchevariki edchevarevaru?
Who are the mourners over people that die every day ? Those who always say their death is near. Said of a man continually requiring to be corrected in his work.
This proverb is used to describe a situation where a person constantly creates or faces the same trouble. When someone is perpetually in a state of self-inflicted misery or repetitive drama, others eventually lose sympathy and stop caring or helping. It highlights the exhaustion of empathy toward those who do not learn from their mistakes or who constantly complain about recurring issues.
తేలుకు ఎవరు అపకారము చేసినారు?
teluku evaru apakaramu chesinaru?
Who has done any harm to the scorpion?
This expression is used to highlight the innate nature of some people or creatures to cause harm even without provocation. Just as a scorpion stings naturally without being provoked, some individuals exhibit malicious behavior regardless of how others treat them. It serves as a rhetorical question to suggest that bad behavior is often a result of one's character rather than a reaction to external injury.