తిరిగితే వరిపొలం, తిరగకపోతే అడవిపొలం
tirigite varipolam, tiragakapote adavipolam
If you tend to it, it is a paddy field; if you don't, it is a wild forest.
This expression emphasizes the importance of constant care, maintenance, and hard work. Just as a field requires regular attention to remain productive, any business, relationship, or skill will deteriorate into a wild or useless state if neglected.
Related Phrases
తిరిగే రైతు, తిరుగని బైరాగి చెడుతారు
tirige raitu, tirugani bairagi chedutaru
A roaming farmer and a stationary monk will both be ruined.
This proverb highlights the importance of staying true to one's role. A farmer must stay on his land to tend to crops; if he wanders away, his farm fails. Conversely, a monk (Bairagi) is meant to travel and seek spiritual truth; if he settles in one place, he becomes entangled in worldly attachments and loses his purpose.
ఆడది తిరిగి చెడితే, మగాడు తిరగక చెడును
adadi tirigi chedite, magadu tiragaka chedunu
A woman is ruined by roaming out, while a man is ruined by staying in.
This traditional proverb suggests that a woman's reputation or household duties suffer if she is constantly wandering away from home, whereas a man's livelihood or success suffers if he remains idle at home and does not go out to work or explore opportunities.
అడిగితే చిరాకు, అడగకపోతే పరాకు
adigite chiraku, adagakapote paraku
If asked, it is irritation; if not asked, it is negligence.
This proverb describes a difficult person or situation where any action leads to a negative outcome. If you ask for something or check in, they get annoyed (irritation), but if you stay quiet, they complain that you are ignoring them or being careless (negligence/paraku).
జొన్న పెరిగితే జాడు, వరి పెరిగితే వడ్లు.
jonna perigite jadu, vari perigite vadlu.
If sorghum grows tall it becomes fodder, if paddy grows it becomes grain.
This proverb is used to describe how growth affects different things differently. Just as sorghum (jonna) loses its grain value and becomes mere fodder (jaadu) when it grows excessively tall, but paddy (vari) yields more grain (vadlu), human endeavors or traits must be channeled correctly. It emphasizes that excessive growth in the wrong direction can be useless, while growth in the right context leads to productivity.
మగవాడు తిరుగక చెడును, ఆడది తిరిగి చెడును.
magavadu tirugaka chedunu, adadi tirigi chedunu.
A man is ruined by not roaming; a woman is ruined by roaming.
This traditional proverb suggests that a man gains knowledge, opportunities, and success by going out into the world and networking, whereas staying idle at home leads to his downfall. Conversely, in a traditional social context, it implies that a woman's reputation or domestic stability might be compromised if she wanders aimlessly or neglects her home. It is often used to emphasize the importance of being active for men and the value of discretion or domestic focus for women.
జొన్న పెరిగితే జాడు, వరి పెరిగితే వడ్డు.
jonna perigite jadu, vari perigite vaddu.
If sorghum grows, it's just stalk; if rice grows, it's a harvest.
This proverb highlights the difference in productivity between crops. It means that tall growth in sorghum (jowar) doesn't necessarily mean high yield as it mostly results in fodder (stalk), whereas vigorous growth in paddy leads to a plentiful grain harvest at the bank. It is used metaphorically to say that appearances of growth or activity are only valuable if they result in actual substance or wealth.
అడిగితే చిరాకు, అడగకపోతే పరాకు
adigite chiraku, adagakapote paraku
Irritation if asked, negligence if not asked.
This proverb describes a difficult or 'no-win' situation, often referring to people who get annoyed when reminded of their duties but completely forget or neglect them if left alone. It highlights the frustration of dealing with someone who is both irritable and irresponsible.
ఆడది తిరిగి చెడును, మగవాడు తిరుగక చెడును.
adadi tirigi chedunu, magavadu tirugaka chedunu.
A woman is ruined by wandering; a man is ruined by not wandering.
This traditional proverb suggests that a woman's reputation or character may suffer if she spends too much time outside her home (reflecting historical social norms), whereas a man's prospects and knowledge suffer if he stays confined at home and doesn't venture out to explore, network, or work.
వెలిపొలమును, వెధవపిల్లను వదలకూడదు.
velipolamunu, vedhavapillanu vadalakudadu.
One should not abandon the outer field or the widowed daughter.
This traditional proverb suggests that certain responsibilities, even if they seem difficult or less productive, should never be neglected. The 'outer field' refers to land far from the village that is prone to neglect, and the 'widowed daughter' refers to a vulnerable family member who requires protection and support. It emphasizes the moral duty to care for the vulnerable and maintain one's assets.
తిరిగే ఆడది, తిరగని మగవాడు చెడుదురు
tirige adadi, tiragani magavadu cheduduru
A woman who roams and a man who does not roam are both ruined.
This traditional proverb suggests that a woman's reputation or household suffers if she wanders aimlessly outside, while a man fails in life if he stays idle at home without going out to seek opportunities, work, or social connections. It emphasizes gender-specific social roles common in historical contexts.