ఉపాధ్యాయుడు ఏమి చెప్తున్నాడు అంటే, అబద్ధాలు వ్రాసి దిద్దుకుంటున్నాడు అన్నాడట

This expression is used to describe a person who is engaged in completely useless, absurd, or impossible tasks because they have nothing productive to do. Since rabbits do not have horns, 'drawing lines on a rabbit's horn' signifies wasting time on non-existent or futile activities.

This proverb is used to describe someone who tries to justify their current mistakes or poor behavior by linking them to past habits or experiences. It also mocks people who give obvious or silly explanations for things that are common knowledge, pretending as if they have discovered something unique.

This proverb describes a situation where someone persistently tries to claim ownership or credit for something even after being explicitly told it doesn't belong to them or is incorrect. It is used to mock people who are shamelessly stubborn or opportunistic despite being rejected.

Kādu in Telugu means " it is not," "no;" in Tamil it signifies " the ear." A Telugu man on one occasion accidentally stuck the barb of his spear into a Tamilian's ear, on which the latter cried out "Kādu! Kādu!" ( My ear! my ear! ) The Telugu man thinking he meant to say " Not yours, not yours" pulled at the spear all the harder, saying "Nādi! Nādi!" (It's mine! it's mine!). Said to a man who is obstinate in argument.

This expression is used to describe someone who repeats the same mistakes over and over, or someone who engages in unproductive work that involves creating a problem just to fix it. It highlights a cycle of useless effort or a lack of real progress.

This proverb emphasizes the principle of 'cause and effect' or 'investment and return.' Just as feeding livestock well leads to better yield, putting effort or resources into a task will yield proportional benefits. It is used to suggest that if you want a good outcome, you must first provide the necessary inputs or care.

Interchange of kindly acts. One good turn deserves another.

This proverb describes a hypocrite or a lazy person who makes up convenient excuses to suit their whims. It refers to people who justify their actions with grand promises when it's convenient, but abandon those same principles immediately when they no longer wish to follow them. It is used to mock inconsistent behavior and flimsy rationalizations.

This proverb is used to mock someone who engages in futile, self-created work just to appear busy or productive. It describes a situation where a person creates their own problems or errors only to spend time fixing them, resulting in no actual progress or value. It is often applied to bureaucrats or professionals who indulge in unnecessary paperwork or circular logic.

This expression refers to the concept of destiny or 'Brahma Lipi' (the writing of Fate). It suggests that what is destined to happen according to one's karma or fate cannot be changed, erased, or rewritten by anyone. It is used to express resignation toward inevitable life events or to emphasize that one's lot in life is predetermined.

This proverb is used to describe a situation where someone who is supposed to be an expert or a guide makes basic mistakes and spends their time fixing their own errors instead of helping others. It satirizes incompetence in positions of authority or expertise.

This proverb is used to describe someone who, instead of focusing on their own shortcomings or fixing their own problems, spends all their time judging, critiquing, or obsessing over the qualities and successes of others. It highlights the irony of being preoccupied with things one lacks.

* Adonde vas, mal ? Adonde mas hay. † La pèle se moque du fourgon. ‡ La padella dice al pajuolo, Fatti in la che tu me tigni,