వగలేని మొగుడా పగలెందుకు వచ్చినావంటే, అందుకు కాదులే అగ్గికి వచ్చినా నన్నాడట.
vagaleni moguda pagalenduku vachchinavante, anduku kadule aggiki vachchina nannadata.
When she asked, 'O husband with no charm, why did you come during the day?', he replied, 'Not for that, I just came for some fire.'
This proverb is used to describe a situation where someone tries to hide their true intentions or feelings with a silly or weak excuse after being snubbed or rejected. It highlights awkward attempts to save face when one's presence or actions are questioned.
Related Phrases
అగ్గికి చల్లదనం వచ్చినట్లు.
aggiki challadanam vachchinatlu.
Like fire becoming cold.
This expression is used to describe something that is impossible, highly improbable, or contrary to its inherent nature. It is often used to refer to a person who is usually very angry or aggressive suddenly acting calm or gentle, which feels unnatural to their character.
కాపు వచ్చిన ఏడే కరువు వచ్చినది.
kapu vachchina ede karuvu vachchinadi.
The famine came in the very year that the cultivator came to the village. An unfortunate coincidence.
This proverb describes a situation of extreme bad luck or irony where success and disaster occur simultaneously. It is used when a long-awaited positive outcome or reward is immediately neutralized or ruined by an unexpected calamity, leaving no chance to enjoy the fruits of one's labor.
ఎందుకొచ్చినావే ఎల్లమ్మా అంటే అందుకు కాదులే అగ్గికొచ్చాను అన్నదట.
endukochchinave ellamma ante anduku kadule aggikochchanu annadata.
When asked, 'Why did you come, Ellamma?', she replied, 'Not for that, I just came for some fire.'
This proverb is used to describe someone who tries to hide their true motive or a guilty conscience by giving a trivial, unrelated excuse. It typically refers to a situation where someone is caught in an awkward position or unwanted visit and makes up a weak reason to justify their presence.
తిండికి వచ్చావా? తీర్థానికి వచ్చావా?
tindiki vachchava? tirthaniki vachchava?
Have you come to eat or to visit the shrine ?
This expression is used to question a person's priorities or motives when they seem more interested in superficial benefits (like food) rather than the primary purpose or spiritual significance of an event (like receiving holy water at a temple). It is often used to chide someone who is distracted by secondary perks.
కళ్యాణము వచ్చినా కక్కు వచ్చినా ఆగదు
kalyanamu vachchina kakku vachchina agadu
When marriage comes, or vomiting, it cannot be stopped.
This proverb is used to indicate that certain events in life are inevitable and beyond human control once they are set in motion. Just as a physical urge like vomiting cannot be suppressed, significant life events like marriage will happen when the time is right, regardless of attempts to delay or stop them.
చచ్చినవాని పెండ్లికి వచ్చినంత కట్నము.
chachchinavani pendliki vachchinanta katnamu.
Any quantity of presents must suffice at a dead man's marriage. When a marriage takes place, presents of cloths are sent to the bride and bridegroom by their relations. Return gifts of about equal value are made shortly after the marriage. Should the bridegroom, however, die during the ceremonies, no presents are returned, and no complaints are therefore made regarding the value of those received.
This expression is used to describe a situation where one should be content with whatever little benefit or payment they receive in a hopeless or lost situation. Since a dead man cannot marry, any dowry received is an unexpected bonus from a failed endeavor.
కోడలు వచ్చిన వేళ, కోడెలు వచ్చిన వేళ
kodalu vachchina vela, kodelu vachchina vela
The time the daughter-in-law arrived, the time the young bulls arrived.
This proverb is used to comment on coincidences, specifically when a new arrival in a family (like a daughter-in-law) is blamed or credited for significant events (like the birth of livestock or changes in fortune) that happen shortly after. It highlights how people often link luck or misfortune to a person's entry into the household.
భక్తి వచ్చినా పట్టలేరు, పగ వచ్చినా పట్టలేరు
bhakti vachchina pattaleru, paga vachchina pattaleru
They cannot control their devotion, nor can they control their enmity.
This expression is used to describe people who are extreme and impulsive in their emotions. Whether they love someone (devotion) or hate someone (enmity), they go to such extremes that it becomes overwhelming or unmanageable for others around them. It highlights a lack of moderation in temperament.
మందుకు పోయినవాడు మాసికానికి వచ్చినట్లు
manduku poyinavadu masikaniki vachchinatlu
Like a person who went to fetch medicine returning in time for the monthly funeral rites.
This proverb is used to describe someone who is extremely slow or procrastinates to a ridiculous extent. It depicts a situation where a person sent to get life-saving medicine for a patient returns so late that the patient has already died and it is time for the 'Masikam' (a ritual performed one month after death).
వచ్చిన వాడు చచ్చినా పోదు.
vachchina vadu chachchina podu.
Calumny is not removed even by death.
This expression is used to describe a deeply ingrained habit, trait, or skill that stays with a person throughout their lifetime. It suggests that once something is learned or becomes part of a person's nature, it is nearly impossible to change or get rid of it.
Slander leaves a slur. Give a dog an ill name, and you may as well hang him.