మందుకు పోయినవాడు మాసికానికి వచ్చినట్లు

This proverb is used to describe a situation where someone tries to hide their true intentions or feelings with a silly or weak excuse after being snubbed or rejected. It highlights awkward attempts to save face when one's presence or actions are questioned.

This proverb highlights that a person suffering from a disease and a person forced into unpaid manual labor (vetti) share a similar plight—both lose their freedom of will and are under a constant state of suffering or compulsion. It is used to describe situations where a person has no choice but to endure hardship.

This expression is used to describe someone who looks extremely exhausted, weary, or dull after a long, tiring activity or a chaotic event. Just as a person returning from a crowded, dusty, and loud village market (santa) looks drained of energy, this phrase highlights a person's physical or mental fatigue.

This expression is used to question a person's priorities or motives when they seem more interested in superficial benefits (like food) rather than the primary purpose or spiritual significance of an event (like receiving holy water at a temple). It is often used to chide someone who is distracted by secondary perks.

This proverb describes people who are so deeply involved or stuck in specific situations that they cannot be reached or distracted by anything else, even a family tragedy. It highlights the behavior of those who are either too focused on their addictions (toddy/palm wine) or too overwhelmed by their own personal disasters (house burning) to fulfill social or family obligations.

This expression is used to describe something that is mediocre, awkward, or in an indeterminate state. It refers to something that doesn't fit into a specific category or standard—being neither significant enough to be considered important (like a 'Taddinam') nor small enough to be ignored (like a 'Masikam'). It often describes a person's height, the scale of an event, or the quality of a piece of work that is neither here nor there.

This proverb emphasizes the cultural value of hospitality and compassion. It suggests that anyone who approaches your door in need should be treated with the same respect and care as a relative, at least for the duration of that encounter. It is used to remind people to be generous and kind to strangers or those less fortunate.

This proverb reflects a pragmatic and somewhat cynical view of human nature. It suggests that people only like those who provide them with something or give them money. The second part implies that a person's debts are effectively canceled or their accounts are settled only when they pass away, often used to comment on the difficulty of recovering debts or the fleeting nature of social approval based on transactions.

This proverb describes a situation where an attempt to fix a problem or improve a condition actually results in making things worse. It is used when a person's efforts to find a solution lead to additional complications or self-inflicted damage.

This proverb highlights two harsh realities of life: people only appreciate those who are generous or provide help, and once a person dies, their debts and obligations often perish with them, making it impossible to recover what was owed. It is used to describe the nature of gratitude and the finality of death regarding liabilities.