కంచే చేను మేస్తే కాచేవారెవరు?
kanche chenu meste kachevarevaru?
If the fence itself eats the crop, who will protect it?
This proverb is used to describe a situation where the person or entity responsible for protecting something is the one who ends up exploiting or destroying it. It is commonly applied to cases of corruption, breach of trust, or when authorities fail in their duties.
Related Phrases
ఆర్చేవారేకాని తీర్చేవారు లేరు.
archevarekani tirchevaru leru.
There are people to console, but none to resolve the problem.
This expression is used to describe a situation where many people offer sympathy or words of comfort (crying along with you), but no one actually steps forward to provide a practical solution or financial help to end the trouble.
ఆరితేరిన వారే గానీ తీర్చేవారు లేరు
ariterina vare gani tirchevaru leru
There are many who complain/shout, but none who solve the problem.
This expression is used to describe a situation where many people are ready to point out problems, criticize, or complain loudly, but nobody is willing to take responsibility or provide a constructive solution.
నమ్మి నడివీధిలో వేసిన వారెవరు?
nammi nadividhilo vesina varevaru?
Who is it that trusted and ended up being thrown into the middle of the street?
This expression is used to describe a situation where someone who placed their complete trust in another person or system ends up being betrayed, abandoned, or left helpless. It highlights the vulnerability of blind faith and the harsh consequences of broken trust.
తల్లి చేను మేస్తే, పిల్ల గట్టు మేస్తుందా?
talli chenu meste, pilla gattu mestunda?
If the mother cow grazes in the crop field, will the calf graze on the boundary?
Children naturally follow the habits and behavior of their parents. If the elders set a bad example or engage in wrongdoing, the younger generation will likely follow suit or even exceed them in those actions. It is used to emphasize that one's upbringing and parental influence shape their character.
ఆర్చేవారే గాని, తీర్చేవారు లేరు
archevare gani, tirchevaru leru
There are comforters but no real helpers.
This proverb is used to describe a situation where many people offer sympathy or words of comfort (consolation), but no one actually steps forward to help solve the problem or clear the debt. It highlights the gap between verbal empathy and practical assistance.
నాడు లెంచేవారేగాని, గోడు చూచేవారు లేరు
nadu lenchevaregani, godu chuchevaru leru
They count the days (spent), but nobody looks at the sorrow (endured).
This expression is used when people are quick to count the benefits, time, or wages given to someone, but completely ignore the hardships, pain, or effort that person went through to complete the task. It highlights the lack of empathy in a transactional or judgmental society.
ఒగిచేవారే కాని, ఓదార్చేవారుండరు.
ogichevare kani, odarchevarundaru.
There are plenty to make one cry, but none to console.
This expression is used to describe a situation where many people are ready to criticize, hurt, or cause trouble for a person, but very few or no one comes forward to offer comfort, empathy, or support during their distress.
నిత్యం చచ్చేవారికి ఏడ్చేవారెవరు?
nityam chachchevariki edchevarevaru?
Who are the mourners over people that die every day ? Those who always say their death is near. Said of a man continually requiring to be corrected in his work.
This proverb is used to describe a situation where a person constantly creates or faces the same trouble. When someone is perpetually in a state of self-inflicted misery or repetitive drama, others eventually lose sympathy and stop caring or helping. It highlights the exhaustion of empathy toward those who do not learn from their mistakes or who constantly complain about recurring issues.
కంచే చేను మేస్తే కాపేమి చేయగలడు?
kanche chenu meste kapemi cheyagaladu?
If the fence itself grazes the crop, what can the guard do?
This proverb describes a situation where the person or entity responsible for protection becomes the source of harm. It is used when leaders, authorities, or protectors betray their trust, leaving others helpless because there is no higher authority to appeal to.
విస్తరి కొదవ, సంసారపు కొదవ తీర్చేవారెవరు?
vistari kodava, samsarapu kodava tirchevarevaru?
Who can fill the deficiency of a leaf-plate or the deficiency of a family life?
This proverb highlights that personal needs and family responsibilities are endless and subjective. Just as one can always find a reason to say their meal plate (vistari) isn't full enough, family problems (samsaram) are continuous and internal; no outsider can truly resolve or fully satisfy these perennial lacks.