యక్షప్రశ్నలు
yakshaprashnalu
Yaksha's Questions
Refers to a series of extremely difficult, complicated, or unsolvable questions. It originates from the Mahabharata where a Yaksha poses 126 complex philosophical questions to Yudhishthira. In modern usage, it is used to describe a situation or problem that is very hard to answer or resolve.
Related Phrases
లక్ష నక్షత్రాలైనా ఒక చంద్రుడు కాడు.
laksha nakshatralaina oka chandrudu kadu.
Even a hundred thousand stars cannot equal one moon.
This proverb highlights that quality is superior to quantity. In a practical sense, it means that one highly capable or virtuous person is more valuable than a vast number of mediocre or ineffective people. It is often used to emphasize the importance of having one strong leader or a single brilliant idea over many insignificant ones.
నిరక్షరకుక్షి విరూపాక్ష దీక్షితులవారికి, ఇరువది యొక్క భక్ష్యమొక లక్ష్యమా
niraksharakukshi virupaksha dikshitulavariki, iruvadi yokka bhakshyamoka lakshyama
For the illiterate Virupaksha Deekshita, are twenty-one sweets a challenge?
This expression is used to describe someone who lacks knowledge or skill in a particular area but excels in consumption or simple physical tasks. It highlights a contrast between a lack of intellectual depth ('illiterate') and a huge appetite or capacity for material indulgence. It is often used sarcastically to refer to someone who is more interested in eating than learning.
పరనింద గృహక్షయం, యతినింద కులక్షయం.
paraninda grihakshayam, yatininda kulakshayam.
Criticizing others leads to the destruction of the home; criticizing a sage leads to the destruction of the lineage.
This proverb serves as a moral warning against slander. It suggests that speaking ill of others (Paraninda) brings misfortune to one's household, while insulting or criticizing a saintly person or a monk (Yatininda) brings spiritual ruin that can wipe out one's entire family line or reputation.
నిరక్షర కుక్షి, విరూపాక్ష దీక్షితుల వారికి ఇరవై ఒక్క భక్ష్యం ఒక్క లక్ష్యమా అన్నట్లు
nirakshara kukshi, virupaksha dikshitula variki iravai okka bhakshyam okka lakshyama annatlu
For a person with an empty/illiterate stomach like Virupaksha Dikshita, is eating twenty-one sweets even a challenge?
This proverb is used to describe a person who is uneducated or lacks intellectual depth (nirakshara kukshi) but has an insatiable appetite or a singular focus on material consumption. It suggests that for someone who doesn't spend time on learning or refinement, performing a task of indulgence—like eating a large number of sweets—is effortless and of no consequence.
స్వపక్షపరపక్షనిర్ధూమధాముడు
svapakshaparapakshanirdhumadhamudu
A ruiner of himself and of others. Nirdhûmadhâma signifies literally " one who has flame without smoke."
This expression is used to describe a person who is fiercely impartial, strictly principled, or intensely destructive without bias. Just as a powerful fire consumes everything in its path without favoring its origin or its destination, this person treats allies and enemies with the same level of intensity or rigorous standards. It is often used to describe someone who does not show favoritism even to their own people when upholding justice or performing a duty.
లక్ష నక్షత్రాలైనా ఒక చంద్రుడు కాదు
laksha nakshatralaina oka chandrudu kadu
A lakh of stars won't make one moon. " Better one virtuous son than even a hundred fools; the one moon dispels darkness and not hosts of stars." ( Hitopadeśa Book I. 17. )
Quality is far superior to quantity. This expression is used to emphasize that one exceptionally capable or brilliant person is more valuable than a vast number of mediocre ones. It is often used to describe a great leader, a talented child, or a single effective solution compared to many ineffective alternatives.
కుడికాలు పెడితే కులక్షయం, ఎడమకాలు పెడితే వంశక్షయం
kudikalu pedite kulakshayam, edamakalu pedite vamshakshayam
If the right foot is placed, the clan is destroyed; if the left foot is placed, the lineage is destroyed.
This is a sarcastic or satirical expression used to describe a person who is perceived as extremely unlucky or bringing misfortune regardless of what they do. It is often used to mock superstitious beliefs or to highlight a 'no-win' situation where every action of a particular person is blamed for a disaster.
చొప్పదంటు ప్రశ్నలు
choppadantu prashnalu
Corn-stalk questions
This expression refers to silly, meaningless, or illogical questions. Just as a dried corn stalk (choppadantu) is hollow and lacks substance, these questions are seen as lacking depth or common sense. It is used to describe someone who asks annoying or irrelevant questions.
లక్షణం చెడితే అవలక్షణం
lakshanam chedite avalakshanam
If Lakshanam is neglected it becomes Avalakshanam.
This expression means that a small flaw or a lapse in character can turn a virtue into a vice. It is used to caution people that maintaining one's good reputation or quality requires consistency, as even a minor deviation can lead to being perceived negatively.
There is a pun here on the word Lakshanam which as a noun signifies the ' rules of classic composition,' and as an adjective ' handsome.'—Ava- lakshanam means ' ugly,' ' deformed.'
అన్న దీక్షయేకాని, అక్షరదీక్షలేదు.
anna dikshayekani, aksharadikshaledu.
Committed to food, but not to learning.
This proverb is used to describe someone who is only interested in eating and material pleasures, but shows no interest or commitment toward education or intellectual growth. It highlights the contrast between physical appetite and mental discipline.