అంగడి వీధిలో ఆలిని పడుకోబెట్టి, వచ్చేవారు పోయేవారు దాటిపోయినారు అన్నట్టు.
angadi vidhilo alini padukobetti, vachchevaru poyevaru datipoyinaru annattu.
Having put his wife to bed in the Bazaar street, he com- plained that the comers and goers stepped over her.
This proverb is used to describe someone who foolishly creates a problematic or vulnerable situation through their own negligence or lack of common sense, and then complains about the natural consequences or the behavior of others resulting from that situation. It highlights the irony of blaming others for a mess one has personally invited.
Related Phrases
పిలిచేవారు ఉంటే, బిగిసేవారు చాలామంది ఉన్నారు
pilichevaru unte, bigisevaru chalamandi unnaru
When sought after, many become proud.
This expression describes a situation where someone acts overly important or stubborn because they are being pursued, invited, or catered to. It is used when people take advantage of someone else's politeness or need by acting difficult or 'playing hard to get'.
ఆకాశవీధిలో కొంగలు, అంగడి వీధిలో దొంగలు
akashavidhilo kongalu, angadi vidhilo dongalu
Cranes in the sky street, thieves in the market street.
This expression is used to describe things that are found in their natural or expected habitat. Just as it is natural to see birds flying in the sky, it is common to find pickpockets or dishonest people in crowded marketplaces. It serves as a reminder to be cautious in specific environments where certain risks are inherent.
అందరూ అందలము ఎక్కితే మోసేవారు ఎవరు?
andaru andalamu ekkite mosevaru evaru?
If everyone climbs into the palanquin, who will be there to carry it?
This proverb is used to highlight the necessity of a division of labor. It means that in any society or project, everyone cannot be a leader or enjoy high status simultaneously; some people must perform the actual work or supportive tasks for the system to function. It is often used when everyone wants to be the boss but no one wants to do the work.
అందరూ అందలం ఎక్కితే, మోసేవారు ఎవరు?
andaru andalam ekkite, mosevaru evaru?
If all get into the palankin, who will be the bearers ? You a lady, I a lady, who is to drive out the sow? (Ollician.)
This proverb highlights the necessity of a social hierarchy and division of labor. It implies that if everyone wants to be the leader or hold a position of comfort and authority, no one will be left to do the actual work. It is used when everyone in a group expects to be served or wants a high-status role without contributing effort.
నీ పెళ్ళాం ముండమోస్తే, నీకు ఎవరు అన్నం వండి పెడతారు అన్నాడట?
ni pellam mundamoste, niku evaru annam vandi pedataru annadata?
If your wife becomes a widow, who will cook for you ?
This proverb describes a person with a complete lack of common sense or intelligence. It highlights a logical fallacy where the speaker fails to realize that for a wife to become a widow, the husband (to whom he is speaking) must be dead first, making the question of his future meals irrelevant and absurd.
* Heden in fåuur, morgen in het graf, 7
తేలుకు ఎవరు అపకారం చేశారు?
teluku evaru apakaram chesharu?
Who did evil to the scorpion ? Thoroughly bad by nature injuring others without provocation.
This rhetorical question is used to describe someone who is inherently malicious or harmful by nature, regardless of how they are treated. Just as a scorpion stings without provocation or reason, some people cause trouble or hurt others simply because it is in their character, not because they were wronged.
చెప్పినంత చేసేవారు శివునికన్నా వేరే ఎవరూ లేరు.
cheppinanta chesevaru shivunikanna vere evaru leru.
Besides Siva, there is no other who is as good as his word.
This proverb highlights the rarity of people who fulfill their promises completely. It implies that while many people make tall claims or give advice, only a divine or exceptionally principled person like Lord Shiva follows through on their word exactly as stated. It is used to describe absolute reliability and integrity.
నిత్యం చచ్చేవారికి ఏడ్చేవారెవరు?
nityam chachchevariki edchevarevaru?
Who are the mourners over people that die every day ? Those who always say their death is near. Said of a man continually requiring to be corrected in his work.
This proverb is used to describe a situation where a person constantly creates or faces the same trouble. When someone is perpetually in a state of self-inflicted misery or repetitive drama, others eventually lose sympathy and stop caring or helping. It highlights the exhaustion of empathy toward those who do not learn from their mistakes or who constantly complain about recurring issues.
తేలుకు ఎవరు అపకారము చేసినారు?
teluku evaru apakaramu chesinaru?
Who has done any harm to the scorpion?
This expression is used to highlight the innate nature of some people or creatures to cause harm even without provocation. Just as a scorpion stings naturally without being provoked, some individuals exhibit malicious behavior regardless of how others treat them. It serves as a rhetorical question to suggest that bad behavior is often a result of one's character rather than a reaction to external injury.
ఆర్చేవారు లేరు తీర్చేవారు లేరు అడుగున పడితే లేవదీసేవారు లేరు
archevaru leru tirchevaru leru aduguna padite levadisevaru leru
There is no one to soothe, no one to resolve, and no one to lift you up if you fall to the bottom.
This expression describes a state of total helplessness and isolation. It is used when someone has no family, friends, or support system to offer comfort in grief, solve their problems, or help them recover from a downfall or financial crisis.