అన్నహితవులేనివానిని కరువేమి చేయును

In traditional agrarian societies, cattle were considered as vital as family members for one's livelihood and legacy. This expression highlights the essential role of livestock in prosperity, implying that lacking them is as significant a loss as not having heirs to carry on the family name or support the household.

This proverb highlights the limitations of authority when dealing with shamelessness or extreme defiance. It means that if a person becomes utterly stubborn or discards their reputation by taking a private matter to the public (causing a scene), even those in power (like a husband in a traditional household or a king in a state) cannot control or reform them. It is used to describe situations where someone is beyond the reach of social norms or discipline.

This expression warns against the dangers of insincere praise. It suggests that flattery is harmful because it makes the giver a hypocrite or a liar, and it makes the receiver arrogant or delusional, ultimately leading to the downfall of both parties.

This expression emphasizes that internal devotion and mental focus are more important than external rituals. It suggests that performing elaborate prayers or using expensive offerings (like flowers) is futile if the mind is wandering or insincere. It is often used to highlight the importance of concentration and integrity in any task or spiritual practice.

This proverb describes the alliance of two individuals who are both lacking in some way—either in character, resources, or capability. It is used to mock an association where neither party can help the other, or to point out that people with negative traits often find common ground with those who have nothing to lose.

This proverb highlights the essential nature of self-respect and integrity for an individual. Just as a crop cannot grow healthy or yield results without proper manure/fertilizer, a person (metaphorically referred to as a farmer) cannot truly thrive or lead a meaningful life without honor and social standing.

This proverb highlights the harsh reality of social status and poverty. It suggests that a person without wealth or resources is often treated as if they have no place or belonging in the world, emphasizing how society values individuals based on their possessions.

This proverb highlights the destructive power of stress and constant worry (chinta). While a funeral pyre (chiti) only consumes a person after they have passed away, mental anxiety and grief consume a person while they are still alive, destroying their peace and health. It is used to advise someone against excessive worrying.

This proverb emphasizes eternal gratitude towards two specific benefactors: the father-in-law (who gave his daughter's hand in marriage) and the doctor or person who restored one's vision. It suggests that these are life-altering gifts that deserve lifelong respect and remembrance.

This proverb is a play on words using the name of the town 'Atmakuru' (which literally translates to 'Soul-settling' or 'Settling for oneself'). It implies that a bachelor or a widower has no domestic ties or responsibilities, allowing him to live wherever he pleases or focus solely on himself. It is often used to describe the freedom, or sometimes the loneliness and lack of direction, of a man with no family life.